“Millions long for immortality who don’t know what to do with themselves on a rainy Sunday afternoon.”
Susan Ertz
Edit: I read this as “Hey, if I can’t add days to the end I’ll add them to the middle.” It never occurred to me to think the author wanted everyone to die.
I don’t want to sound defensive, but lest people think the same of me: I assure you, reader, whoever you are: I do not want you to die. (Never thought I’d have to make that as a contentful disclaimer)
All things being equal, I think I would rather be at loose ends than be dead.
That said, I would imagine that part of the problem is that many peoples’ desire for immortality is informed partly by an instinctive reluctance to die—as distinguished from a genuine preference for living over non-existence.
Mine is partly informed by the desire to have sufficient time to figure out what to do with myself on said rainy Sunday afternoon. Also by the desire to be able to do Nothing on said afternoon if I want to, without it exacting an opportunity cost.
Actually, that might be exactly what I want, or at least a concise description of one of the things I want: For a particular use of time to have zero opportunity cost. I wouldn’t be as bitter about going to work for eight to ten hours a day if that didn’t mean eight to ten hours I can’t use doing something more interesting/entertaining/relaxing/whatever.
For a particular use of time to have zero opportunity cost.
Mostly when people talk about opportunity cost, they mean the cost associated with forgoing a different option. So, if you sit on your couch and watch TV you are forgoing working at Jimmy Johns for $8/hour. That’s your opportunity cost. It doesn’t go to 0 just because you are immortal.
But I think I know you what you mean. You want to feel like you have plenty of time to do everything or nothing. You don’t want to feel constrained by a limited lifespan. If that is how you feel, then I think its more of a psychological issue and can be dealt with directly. You don’t need to need to become immortal to stop worrying about not having enough time to do everything you want to do in life. You just need to stop worrying.
You can dismiss anything anyone wants or is worried about, as a psychological issue that they can fix by ceasing to worry about or want the thing. It’s even true that doing so will improve their circumstances. But it’s hardly a better solution than the person actually getting the thing they want or avoiding the thing they’re worried about.
So, the solution is to deny them immortality. Right?
I’m continually amazed by people who think that conflate the concepts of whether immortality is a sensible choice for any given individual and whether it’s ok to decide, for all of humanity, whether the choice should even be available. (And, almost invariably, answer the latter question in the affirmative, and furthermore usually decide that no, the choice should not be available.)
My answer to statements, or questions, or insinuations (like the one in the parent) that maybe it’s not a good idea to be immortal, is:
“By all means, don’t be immortal. Go ahead and die. I won’t stop you.”
But don’t think you have any right to make that decision for me.
So suppose everyone (who wanted it so) were right now made immortal. Except, for moral reasons, the possibility of suicide were left open.
How confident are you that human beings would be around forever? Or for, say, a trillion years?
Right now, I don’t want to die. There’s more I want to see and do! And even if I can’t think of anything, I think I’ll come up with something new.
But after a trillion years of subjective experience? I really don’t know. What kind of a person can keep themselves ticking for that long without just getting bored to death? Finding something for us all to do that will occupy us forever is a non-trivial existential problem, assuming most or all of the other ones get solved.
I feel the same way, but I we’re both working with a very small, probably very unrepresentative sample. Suppose you did live to be a trillion, with no end in sight: the years between 20 and 30 would probably be quite unlike most of your years so far.
“Millions long for immortality who don’t know what to do with themselves on a rainy Sunday afternoon.” Susan Ertz
Even if this is denotatively true (I don’t know a single person who meets that criteria but maybe a million of them exist) the connotations are still bullshit.
Whether boredom is an issue, death doesn’t seem like an ideal solution. If we were a race of immortals and we start to get boredom I don’t think that suicide is a solution anyone would propose.
“Millions long for immortality who don’t know what to do with themselves on a rainy Sunday afternoon.” Susan Ertz
Edit: I read this as “Hey, if I can’t add days to the end I’ll add them to the middle.” It never occurred to me to think the author wanted everyone to die.
I don’t want to sound defensive, but lest people think the same of me: I assure you, reader, whoever you are: I do not want you to die. (Never thought I’d have to make that as a contentful disclaimer)
All things being equal, I think I would rather be at loose ends than be dead.
That said, I would imagine that part of the problem is that many peoples’ desire for immortality is informed partly by an instinctive reluctance to die—as distinguished from a genuine preference for living over non-existence.
Mine is partly informed by the desire to have sufficient time to figure out what to do with myself on said rainy Sunday afternoon. Also by the desire to be able to do Nothing on said afternoon if I want to, without it exacting an opportunity cost.
Actually, that might be exactly what I want, or at least a concise description of one of the things I want: For a particular use of time to have zero opportunity cost. I wouldn’t be as bitter about going to work for eight to ten hours a day if that didn’t mean eight to ten hours I can’t use doing something more interesting/entertaining/relaxing/whatever.
I think this requires everyone to be immortal...and maybe everything?
Mostly when people talk about opportunity cost, they mean the cost associated with forgoing a different option. So, if you sit on your couch and watch TV you are forgoing working at Jimmy Johns for $8/hour. That’s your opportunity cost. It doesn’t go to 0 just because you are immortal.
But I think I know you what you mean. You want to feel like you have plenty of time to do everything or nothing. You don’t want to feel constrained by a limited lifespan. If that is how you feel, then I think its more of a psychological issue and can be dealt with directly. You don’t need to need to become immortal to stop worrying about not having enough time to do everything you want to do in life. You just need to stop worrying.
You can dismiss anything anyone wants or is worried about, as a psychological issue that they can fix by ceasing to worry about or want the thing. It’s even true that doing so will improve their circumstances. But it’s hardly a better solution than the person actually getting the thing they want or avoiding the thing they’re worried about.
That might be a distinction without a difference; my preferences come partly from my instincts.
Well I think it’s analogous to the difference between liking and wanting, as described here:
http://lesswrong.com/lw/1lb/are_wireheads_happy/
If there is a distinction between wanting and liking, then arguably there is a distinction between disliking and “not wanting.”
Me too. I found the quote thought provoking but I feel I should mention, no, I am not stating I want everybody to die.
So, the solution is to deny them immortality. Right?
I’m continually amazed by people who think that conflate the concepts of whether immortality is a sensible choice for any given individual and whether it’s ok to decide, for all of humanity, whether the choice should even be available. (And, almost invariably, answer the latter question in the affirmative, and furthermore usually decide that no, the choice should not be available.)
My answer to statements, or questions, or insinuations (like the one in the parent) that maybe it’s not a good idea to be immortal, is:
“By all means, don’t be immortal. Go ahead and die. I won’t stop you.”
But don’t think you have any right to make that decision for me.
Solution? The quote is an observation, it does not state a problem to be solved.
So suppose everyone (who wanted it so) were right now made immortal. Except, for moral reasons, the possibility of suicide were left open.
How confident are you that human beings would be around forever? Or for, say, a trillion years?
Right now, I don’t want to die. There’s more I want to see and do! And even if I can’t think of anything, I think I’ll come up with something new.
But after a trillion years of subjective experience? I really don’t know. What kind of a person can keep themselves ticking for that long without just getting bored to death? Finding something for us all to do that will occupy us forever is a non-trivial existential problem, assuming most or all of the other ones get solved.
Is this meant to be an argument against anything I said? If so, I don’t see how it is.
I think as a child I got bored from time to time and didn’t know what to do with my time. I didn’t really felt that at all in the last 5 years.
I feel the same way, but I we’re both working with a very small, probably very unrepresentative sample. Suppose you did live to be a trillion, with no end in sight: the years between 20 and 30 would probably be quite unlike most of your years so far.
Even if this is denotatively true (I don’t know a single person who meets that criteria but maybe a million of them exist) the connotations are still bullshit.
This is no rationality quote.
Whether boredom is an issue, death doesn’t seem like an ideal solution. If we were a race of immortals and we start to get boredom I don’t think that suicide is a solution anyone would propose.
I wouldn’t be so sure of that.