Not true—you would still model God as some sort of cognitive entity. Miracles which are parsimonious given the temperament revealed by his previous miracles would be simpler.
For example, given a Judeo-Christian God, if you discovered that gay men were living longer happier lives than straight men, this would not be easily explained as a miracle.
Not true—you would still model God as some sort of cognitive entity. Miracles which are parsimonious given the temperament revealed by his previous miracles would be simpler.
For example, given a Judeo-Christian God, if you discovered that gay men were living longer happier lives than straight men, this would not be easily explained as a miracle.