I do understand. My point is that we ought not to care whether we’re going to consider all the possibilities and benefits.
Oh, but you say, our caring about our consideration process is a determined part of the causal chain leading to our consideration process, and thus to the outcome.
Oh, but I say, we ought not to care* about that caring. Again, recurse as needed. Nothing you can say about the fact that a cognition is in the causal chain leading to a state of affairs counts as a point against the claim that we ought not to care about whether or not we have that cognition if it’s unavoidable.
I do understand. My point is that we ought not to care whether we’re going to consider all the possibilities and benefits.
Oh, but you say, our caring about our consideration process is a determined part of the causal chain leading to our consideration process, and thus to the outcome.
Oh, but I say, we ought not to care* about that caring. Again, recurse as needed. Nothing you can say about the fact that a cognition is in the causal chain leading to a state of affairs counts as a point against the claim that we ought not to care about whether or not we have that cognition if it’s unavoidable.