Condition 6 is stronger than that, in that everyone must essentially have equivalent welfare, and only the communists/socialists would view it as an ideal to aspire to. It’s not just higher welfare, but the fact that the welfare must be equal, equivalently, there aren’t utility monsters in the population.
I think that if the alternative was A) lots of people having low welfare and a very small group of people having very high welfare, or B) everyone having pretty good welfare… then quite a few people would prefer B.
The chart that Arrhenius uses to first demonstrate Condition 6 is this:
In that chart, A has only a single person β who has very high welfare, and a significant group of people γ with low (though still positive) welfare. The people α have the same (pretty high) welfare as everyone in world B. Accepting condition 6 involves choosing A over B, even though B would offer greater or the same welfare to everyone except person β.
This sounds like the most contested condition IRL, and as I stated, capitalists, libertarians, and people who are biased towards freedom liking views would prefer the first, and centre right/right wing views would prefer the first scenario the centre left being biased towards the second, and farther left groups supporting the second scenario.
In essence, this captures the core of a lot of political debates/moral debates: Whether utility monsters should be allowed, or conversely should we try to make things as equal as possible.?
This is intended to be descriptive, not prescriptive.
Condition 6 is stronger than that, in that everyone must essentially have equivalent welfare, and only the communists/socialists would view it as an ideal to aspire to. It’s not just higher welfare, but the fact that the welfare must be equal, equivalently, there aren’t utility monsters in the population.
I think that if the alternative was A) lots of people having low welfare and a very small group of people having very high welfare, or B) everyone having pretty good welfare… then quite a few people would prefer B.
The chart that Arrhenius uses to first demonstrate Condition 6 is this:
In that chart, A has only a single person β who has very high welfare, and a significant group of people γ with low (though still positive) welfare. The people α have the same (pretty high) welfare as everyone in world B. Accepting condition 6 involves choosing A over B, even though B would offer greater or the same welfare to everyone except person β.
This sounds like the most contested condition IRL, and as I stated, capitalists, libertarians, and people who are biased towards freedom liking views would prefer the first, and centre right/right wing views would prefer the first scenario the centre left being biased towards the second, and farther left groups supporting the second scenario.
In essence, this captures the core of a lot of political debates/moral debates: Whether utility monsters should be allowed, or conversely should we try to make things as equal as possible.?
This is intended to be descriptive, not prescriptive.