I’m denying CDT, but it is a mistake to equate CDT with Eliezer’s opinion anyway. CDT says you should two-box in Newcomb; Eliezer says you should one-box (and he is right about that.)
More specifically: you assert that in Newcomb, you cause Omega’s prediction. That’s wrong. Omega’s prediction is over and done with, a historical fact. Nothing you can do will change that prediction.
Instead, it is true that “Thinking AS THOUGH I could change Omega’s prediction will get good results, because I will choose to take one-box, and it will turn out that Omega predicted that.”
It is equally true that “Thinking AS THOUGH I could change the lesion will get good results, because I will choose not to smoke, and it will turn out that I did not have the lesion.”
In both cases your real causality is zero. In both cases thinking as though you can cause something has good results.
I’m denying CDT, but it is a mistake to equate CDT with Eliezer’s opinion anyway. CDT says you should two-box in Newcomb; Eliezer says you should one-box (and he is right about that.)
More specifically: you assert that in Newcomb, you cause Omega’s prediction. That’s wrong. Omega’s prediction is over and done with, a historical fact. Nothing you can do will change that prediction.
Instead, it is true that “Thinking AS THOUGH I could change Omega’s prediction will get good results, because I will choose to take one-box, and it will turn out that Omega predicted that.”
It is equally true that “Thinking AS THOUGH I could change the lesion will get good results, because I will choose not to smoke, and it will turn out that I did not have the lesion.”
In both cases your real causality is zero. In both cases thinking as though you can cause something has good results.
I’m not equating them. TDT is CDT with some additional claims about causality for logical uncertainties.
You deny those claims, but causality doesn’t matter to you anyway, because you deny CDT.