There are some corpses in the street. Some people are proposing to bury them, because they’ll rot and cause diseases. Others are proposing to leave them there, because haha, corpses. In this situation, you may prefer cryopreservation to burial and at the same time prefer burial to non-burial, because cryo probably won’t happen. (Maybe this is an insane alien hypothetical world where cryo is just really unpopular.) If you’re facing a “bury yes or no” button, it may well be rational to push yes. This is true even though the probability of cryopreservation depends on your preferences. Now substitute bad commenters for corpses, banning for burial, and sidebar change for cryo. I’m not saying the parameter values are the same, but do you agree with the qualitative point?
I agree with the qualitative point but think it irrelevant. Not only are we not facing a “yes or no” button, but all that you claim in the above is that it “may well be rational to push yes” (emphasis added) in the event that we are faced with such a button. This says very little.
Again, I reiterate the point made in the grandparent. A hypothetical about a yes-or-no button is no answer to someone specifically advocating a third alternative. If you don’t think the third alternative is possible, argue against it directly; don’t pretend it was never proposed.
There are some corpses in the street. Some people are proposing to bury them, because they’ll rot and cause diseases. Others are proposing to leave them there, because haha, corpses. In this situation, you may prefer cryopreservation to burial and at the same time prefer burial to non-burial, because cryo probably won’t happen. (Maybe this is an insane alien hypothetical world where cryo is just really unpopular.) If you’re facing a “bury yes or no” button, it may well be rational to push yes. This is true even though the probability of cryopreservation depends on your preferences. Now substitute bad commenters for corpses, banning for burial, and sidebar change for cryo. I’m not saying the parameter values are the same, but do you agree with the qualitative point?
I agree with the qualitative point but think it irrelevant. Not only are we not facing a “yes or no” button, but all that you claim in the above is that it “may well be rational to push yes” (emphasis added) in the event that we are faced with such a button. This says very little.
Again, I reiterate the point made in the grandparent. A hypothetical about a yes-or-no button is no answer to someone specifically advocating a third alternative. If you don’t think the third alternative is possible, argue against it directly; don’t pretend it was never proposed.
I guess I’m hereby tapping out of the discussion.
Fair enough.