It isn’t fully equivalent. Out-group polygamous marriages are a-ok for us, one sees little lobbying on the UN level to forbid polygamous marriage. But I think Muslim immigrants in Europe and Mormon sects in the US are low status in-group members for most citizens when thinking about such issues.
Basically in-group out-group determines who has moral relevance. Status determines with who you wish to associate or disassociate.
After some thought, I’m still unsatisfied with “status” as an explanation of the phenomena. If we must use Hansonian terminology, I think the better explanation is signalling—specifically, signalling tribal affiliation. “who you wish to associate or disassociate” is either very imprecise or circular.
Additionally, I’m uncertain about Hansonian analysis of this phenomena because it makes the thought processes seem so deliberate and considered—when real world examples don’t seem all that reflexively considered. I’m doubtful that people hostile to French Muslims could produce a coherent explanation on demand, and if you waited for them to collect their thoughts, they’d say things isomorphic to “Muslims in France are behaving unFrench.” (whether that is the same thing as in-group bias is a separate question—I do think your explanation of in-group bias artificially narrows its scope)
It isn’t fully equivalent. Out-group polygamous marriages are a-ok for us, one sees little lobbying on the UN level to forbid polygamous marriage. But I think Muslim immigrants in Europe and Mormon sects in the US are low status in-group members for most citizens when thinking about such issues.
Basically in-group out-group determines who has moral relevance. Status determines with who you wish to associate or disassociate.
After some thought, I’m still unsatisfied with “status” as an explanation of the phenomena. If we must use Hansonian terminology, I think the better explanation is signalling—specifically, signalling tribal affiliation. “who you wish to associate or disassociate” is either very imprecise or circular.
Additionally, I’m uncertain about Hansonian analysis of this phenomena because it makes the thought processes seem so deliberate and considered—when real world examples don’t seem all that reflexively considered. I’m doubtful that people hostile to French Muslims could produce a coherent explanation on demand, and if you waited for them to collect their thoughts, they’d say things isomorphic to “Muslims in France are behaving unFrench.” (whether that is the same thing as in-group bias is a separate question—I do think your explanation of in-group bias artificially narrows its scope)