He suggests that he subscribes to such a maximum, but also proposes a weaker maxim—that we should give unless the bad that would happen to us is comparable in moral significance to the harm we would prevent (note: this says comparable in moral significance, not equal in morally significance).
He suggests that he subscribes to such a maximum, but also proposes a weaker maxim—that we should give unless the bad that would happen to us is comparable in moral significance to the harm we would prevent (note: this says comparable in moral significance, not equal in morally significance).