I think something like “brain in a vat” is the best inference from observing magic. [EDITED to add: of course I mean after getting very good evidence against deception, insanity, etc.]
More precisely: if you find evidence that something deeply embedded in the universe is best understood at something like the level of human concepts—it matters what words you say, whether you really hate someone else as you say them, etc. -- then you should assign more probability to the hypothesis that the-universe-as-it-now-is was made, or at least heavily influenced, by someone or something with a mind (or minds) somewhat like ours. That could be a god, a graduate student in another universe with a big computer, superintelligent aliens or AIs who’ve messed with the fabric of reality in our part of the world, or any number of other things.
In a manner of speaking this is obviously correct for the Potterverse (either Rowling’s or Yudkowsky’s): in that universe, magic works; and indeed that universe was designed by an intelligent being or beings, namely Rowling or Rowling+Yudkowsky. It probably doesn’t work “internally” for the original Potterverse—I’ve no idea whether Rowling has any particular position on whether within the stories the world should be thought of as created by intelligent beings—but I’m guessing that it does for Eliezer’s.
I’m not convinced that concluding one is in a simulation is really the best bet here. A simulation would have a terrible amount of trouble specifying these effects. If for example, I have a simulation for say just our local system, how the heck are the people running the simulation easily going to be able to specify emotional states or the like? The only possible explanation I can have for this is that the simulation was originally started with humans having certain (simulated) brain structure and that structure is the type of structure that wizards have. Other humans can’t do it because their structure isn’t of the type the simulation recognizes to trigger magic.
I think something like “brain in a vat” is the best inference from observing magic. [EDITED to add: of course I mean after getting very good evidence against deception, insanity, etc.]
More precisely: if you find evidence that something deeply embedded in the universe is best understood at something like the level of human concepts—it matters what words you say, whether you really hate someone else as you say them, etc. -- then you should assign more probability to the hypothesis that the-universe-as-it-now-is was made, or at least heavily influenced, by someone or something with a mind (or minds) somewhat like ours. That could be a god, a graduate student in another universe with a big computer, superintelligent aliens or AIs who’ve messed with the fabric of reality in our part of the world, or any number of other things.
In a manner of speaking this is obviously correct for the Potterverse (either Rowling’s or Yudkowsky’s): in that universe, magic works; and indeed that universe was designed by an intelligent being or beings, namely Rowling or Rowling+Yudkowsky. It probably doesn’t work “internally” for the original Potterverse—I’ve no idea whether Rowling has any particular position on whether within the stories the world should be thought of as created by intelligent beings—but I’m guessing that it does for Eliezer’s.
I’m not convinced that concluding one is in a simulation is really the best bet here. A simulation would have a terrible amount of trouble specifying these effects. If for example, I have a simulation for say just our local system, how the heck are the people running the simulation easily going to be able to specify emotional states or the like? The only possible explanation I can have for this is that the simulation was originally started with humans having certain (simulated) brain structure and that structure is the type of structure that wizards have. Other humans can’t do it because their structure isn’t of the type the simulation recognizes to trigger magic.