Massime explicitly denies reductionism, and Eliezer says that reductionism is the only good way to do philosophy. I’m not sure how you’re getting a similarity.
They both tie ethics with the nature of humanlike creatures, but their structural-functional rather than physical nature.
Massime explicitly denies reductionism, and Eliezer says that reductionism is the only good way to do philosophy. I’m not sure how you’re getting a similarity.
They both tie ethics with the nature of humanlike creatures, but their structural-functional rather than physical nature.