you could say that the “lack of status regulation emotions” thing [...] already had names [...]
It’s sillier than that. It’s attempting to invent a new, hitherto undescribed emotion to explain behavior that’s covered perfectly well by the ordinary vocabulary of social competence, which includes for example words like “tact”. There are also words to describe neurological deviations resulting among other things in a pathological lack of tact, but they too have little to do with emotion.
(Strictly speaking, there are status-regulation emotions, and they are called things like shame and envy. But that clearly isn’t what Eliezer was talking about.)
But what Eliezer is describing is not a “new, hitherto undescribed emotion”, it’s really just a chronic, low-intensity activation of well-known emotional states like shame and embarrassment. Many people nowadays believe that ‘microaggressions’ exist and are a fairly big factor in folks’ self-esteem and even their ordinary functioning. But that too used to be a “new, undescribed phenomenon”! So why would we want to reject what Eliezer calls “status regulation” which is even less radical, being just a minor twist on what was previously known?
In the Facebook post that sparked this, Mysterious Emotion X is clearly described in terms of other-regulation: a “status slapdown emotion”. Shame and embarrassment, chronic and low-grade or otherwise, are directed at self-regulation, so they aren’t a good fit. Envy (and “a sense that someone else has something that I deserve more”, which sounds to me like resentment) is specifically excluded, so it’s not that either.
I’m pretty skeptical of the microaggression model too, but this isn’t the place to be talking about that, if there exists such a place.
Well, same difference really. An other-regarding ‘status slapdown’ emotion can be described fairly easily as a low-intensity mixture of outrage and contempt, both of which are well-known emotions and not “undescribed” at all. It could be most pithily characterized as the counter emotion to loyalty or devotion, which involves an attribution of higher status based on social roles or norms.
I don’t think either of those work. The situation in which this applies, according to Eliezer, is quite specific: another person makes a status claim which you feel is undeserved, so you feel Mysterious Emotion X toward them. It’s neither chronic nor low-grade: the context here was of HJPEV schooling his teachers and the violently poor reception that met among some readers of HPMOR. (For what it’s worth, I didn’t mind… but I was once the iniquitous little shit that Harry’s being. I expect these readers are identifying with McGonagall instead.) He’s also pretty clear about believing this to be outside the generally accepted array of human emotions: he mentions envy, hate, and resentment among others as things which this is not, which pretty much covers the bases in context.
More than the specific attribution, though, it’s the gee-whiz tone and intimation of originality that rubs me the wrong way. If he’d described it in terms of well-known emotions or even suggested that you could, my objection would evaporate. But he didn’t.
It’s sillier than that. It’s attempting to invent a new, hitherto undescribed emotion to explain behavior that’s covered perfectly well by the ordinary vocabulary of social competence, which includes for example words like “tact”. There are also words to describe neurological deviations resulting among other things in a pathological lack of tact, but they too have little to do with emotion.
(Strictly speaking, there are status-regulation emotions, and they are called things like shame and envy. But that clearly isn’t what Eliezer was talking about.)
But what Eliezer is describing is not a “new, hitherto undescribed emotion”, it’s really just a chronic, low-intensity activation of well-known emotional states like shame and embarrassment. Many people nowadays believe that ‘microaggressions’ exist and are a fairly big factor in folks’ self-esteem and even their ordinary functioning. But that too used to be a “new, undescribed phenomenon”! So why would we want to reject what Eliezer calls “status regulation” which is even less radical, being just a minor twist on what was previously known?
In the Facebook post that sparked this, Mysterious Emotion X is clearly described in terms of other-regulation: a “status slapdown emotion”. Shame and embarrassment, chronic and low-grade or otherwise, are directed at self-regulation, so they aren’t a good fit. Envy (and “a sense that someone else has something that I deserve more”, which sounds to me like resentment) is specifically excluded, so it’s not that either.
I’m pretty skeptical of the microaggression model too, but this isn’t the place to be talking about that, if there exists such a place.
Well, same difference really. An other-regarding ‘status slapdown’ emotion can be described fairly easily as a low-intensity mixture of outrage and contempt, both of which are well-known emotions and not “undescribed” at all. It could be most pithily characterized as the counter emotion to loyalty or devotion, which involves an attribution of higher status based on social roles or norms.
I don’t think either of those work. The situation in which this applies, according to Eliezer, is quite specific: another person makes a status claim which you feel is undeserved, so you feel Mysterious Emotion X toward them. It’s neither chronic nor low-grade: the context here was of HJPEV schooling his teachers and the violently poor reception that met among some readers of HPMOR. (For what it’s worth, I didn’t mind… but I was once the iniquitous little shit that Harry’s being. I expect these readers are identifying with McGonagall instead.) He’s also pretty clear about believing this to be outside the generally accepted array of human emotions: he mentions envy, hate, and resentment among others as things which this is not, which pretty much covers the bases in context.
More than the specific attribution, though, it’s the gee-whiz tone and intimation of originality that rubs me the wrong way. If he’d described it in terms of well-known emotions or even suggested that you could, my objection would evaporate. But he didn’t.