I was actually just trying to say that Eliezer gave a bad example of a disguised query.
As for moral philosophy, it can be considered a science. So atheists that believe in morality should value it as any other science (for it’s usefulness etc). Well, hm, atheists need not be fans of science. So they can be moral because they enjoy it, or simply because “why the heck not”.
If we both independently invented an imaginary creature, neither would be correct. They are simply the creatures we’ve arbitrarily created. There is no science of moral philosophy anymore than there is a science of inventing an imaginary creature.
I’d say to be science there needs to be the ability to test whether something is valid. There is no such test for the validity of morals anymore than there is a test for the validity of an imaginary creature.
I was actually just trying to say that Eliezer gave a bad example of a disguised query.
As for moral philosophy, it can be considered a science. So atheists that believe in morality should value it as any other science (for it’s usefulness etc). Well, hm, atheists need not be fans of science. So they can be moral because they enjoy it, or simply because “why the heck not”.
I wouldn’t call moral philosophy a science.
If we both independently invented an imaginary creature, neither would be correct. They are simply the creatures we’ve arbitrarily created. There is no science of moral philosophy anymore than there is a science of inventing an imaginary creature.
I’d say to be science there needs to be the ability to test whether something is valid. There is no such test for the validity of morals anymore than there is a test for the validity of an imaginary creature.