In the ice cream example, yes, I’ll switch to the blue one. But that one is like my previous example of choosing where to live: I switched because I gained information that allowed me to better fulfill my intrinsic preferences. It’s not that my actual preferences would have changed. If my preference would have been “I want to eat the best ice cream I can have, for as long as the taste doesn’t come from a blue ice cream”, (analogous to “I want to experience the best life there is, for as long as the enjoyment doesn’t come from wireheading”), I wouldn’t have switched.
Know that it’s the “best” is hardly having full declarative knowledge, when we don’t know how good “best” is.
Fair enough. But even if a person declining to be wireheaded was provided information of exactly how much better “best” would be, I doubt that would sway very many of them. (Though it may sway some, and in that case yes, an FAI telling them this could make them switch.)
I don’t see how that makes any sense, given my ice cream example.
Sorry, poor wording on my behalf. Let me reword it:
“If an FAI simply simulates a state of mind where a memory of the experience of wireheadedness has been added, I don’t think that will change the person’s preferences at all. The recollection of the wirehead state is just the previously known ‘wireheading is a thousand times better than any other pleasure I could have’ knowledge, stored in a different format. But if no emotional or motivational associations are added, having the same information in a different format shouldn’t change any preferences.”
I think that resolves most of our disagreement, and I’ll think a bit more about your current position. (Have to go to sleep now.) In the mean time, can you please make a correction to your post? As you can see, my argument isn’t “our wireheaded selves would probably prefer to be wireheaded” but rather “an FAI might tell us that we would prefer to be wireheaded if we knew what it felt like.” I guess you had in your mind the previous argument you heard from others, and conflated mine with theirs.
If my preference would have been “I want to eat the best ice cream I can have, for as long as the taste doesn’t come from a blue ice cream”, (analogous to “I want to experience the best life there is, for as long as the enjoyment doesn’t come from wireheading”), I wouldn’t have switched.
But such a preference is neurotic. Wire-heading isn’t a discrete, easily distinguishable category. Any number of improvements to your mind are possible. If we start at the very lowest end, chances are that, most of the improvements, you would welcome. Once you have been given those improvements, you would find the next level of improvement desirable. Eventually, you are at the level just below a total wire-head, and you can clearly see that wire-heading is the way to be.
Yet, if you’re given the choice upfront, you will refuse to be a wire-head. This is essentially due to pre-conceived (probably wrong) notions of what matters and what wire-heading is. And the FAI would be correct in fixing you, just like it would be correct in fixing a depressed patient.
Good news for you then: Humans are not understimulated rats. There was an experiment where some psychologists gave some subjects electrodes and a device which stimulated their “reward center” (this was back when it was believed that dopamine was the happiness chemical and desire-wireheading was the same as happiness-wireheading) whenever they pushed a button. They also recorded every time the button was pushed. The subjects carried the electrodes for a while (I believe it was a week) and then returned them. All the subjects went about their lives, doing normal things with about their normal amount of motivation. All of them used the button at least a few times and reported that they liked it. But only one guy used it more than ten times per day, and he was intentionally (but unsuccessfully) using it for classical conditioning.
This is the best I find right now and I need to go to bed. They retell the same anecdote that I referred to at the end of that piece.
Here is the relevant part:
Heath tells us some of his patients were given “self-stimulators” similar to the ones used by Old’s rats. Whenever he felt the urge, the patient could push any of 3 or 4 buttons on the self-stimulator hooked to his belt. Each button was connected to an electrode implanted in a different part of his brain, and the device kept track of the number of times he stimulated each site.
…
We ask Heath if human beings are as compulsive about pleasure as the rats of Old’s laboratory that self-stimulated until they passed out. “No,” he tells us. “People don’t self-stimulate constantly—as long as they’re feeling good. Only when they’re depressed does the stimulation trigger a big response. There are so many factors that play into a human being’s pleasure response: your experience, your memory system, sensory cues...” he muses.
Though in the version I read several years ago the events were in a different order. And they were actually talking about this as a means to reach the happy equilibrium that Kaj is talking about, so they talked much more about the other subjects in the experiment. I had forgotten that Heath interfered with the gay guy after, because that was kind of downplayed.
I imagine the ultimate wireheading would involve complete happiness and interfacing with the FAI’s consciousness, experiencing much more than is possible by a solitary mind.
In the ice cream example, yes, I’ll switch to the blue one. But that one is like my previous example of choosing where to live: I switched because I gained information that allowed me to better fulfill my intrinsic preferences. It’s not that my actual preferences would have changed. If my preference would have been “I want to eat the best ice cream I can have, for as long as the taste doesn’t come from a blue ice cream”, (analogous to “I want to experience the best life there is, for as long as the enjoyment doesn’t come from wireheading”), I wouldn’t have switched.
Fair enough. But even if a person declining to be wireheaded was provided information of exactly how much better “best” would be, I doubt that would sway very many of them. (Though it may sway some, and in that case yes, an FAI telling them this could make them switch.)
Sorry, poor wording on my behalf. Let me reword it:
“If an FAI simply simulates a state of mind where a memory of the experience of wireheadedness has been added, I don’t think that will change the person’s preferences at all. The recollection of the wirehead state is just the previously known ‘wireheading is a thousand times better than any other pleasure I could have’ knowledge, stored in a different format. But if no emotional or motivational associations are added, having the same information in a different format shouldn’t change any preferences.”
I think that resolves most of our disagreement, and I’ll think a bit more about your current position. (Have to go to sleep now.) In the mean time, can you please make a correction to your post? As you can see, my argument isn’t “our wireheaded selves would probably prefer to be wireheaded” but rather “an FAI might tell us that we would prefer to be wireheaded if we knew what it felt like.” I guess you had in your mind the previous argument you heard from others, and conflated mine with theirs.
Correction added.
But such a preference is neurotic. Wire-heading isn’t a discrete, easily distinguishable category. Any number of improvements to your mind are possible. If we start at the very lowest end, chances are that, most of the improvements, you would welcome. Once you have been given those improvements, you would find the next level of improvement desirable. Eventually, you are at the level just below a total wire-head, and you can clearly see that wire-heading is the way to be.
Yet, if you’re given the choice upfront, you will refuse to be a wire-head. This is essentially due to pre-conceived (probably wrong) notions of what matters and what wire-heading is. And the FAI would be correct in fixing you, just like it would be correct in fixing a depressed patient.
The main problem I have with wireheading is the notion of me simply being and not doing anything else. If I could just alter my mind to be maximally or close to maximally happy nearly all the time, but still letting me do all kinds of different things and still be motivated to do various things, I’d have a much smaller problem.
Good news for you then: Humans are not understimulated rats. There was an experiment where some psychologists gave some subjects electrodes and a device which stimulated their “reward center” (this was back when it was believed that dopamine was the happiness chemical and desire-wireheading was the same as happiness-wireheading) whenever they pushed a button. They also recorded every time the button was pushed. The subjects carried the electrodes for a while (I believe it was a week) and then returned them. All the subjects went about their lives, doing normal things with about their normal amount of motivation. All of them used the button at least a few times and reported that they liked it. But only one guy used it more than ten times per day, and he was intentionally (but unsuccessfully) using it for classical conditioning.
A reference would be nice—please. :)
This is the best I find right now and I need to go to bed. They retell the same anecdote that I referred to at the end of that piece.
Here is the relevant part:
Though in the version I read several years ago the events were in a different order. And they were actually talking about this as a means to reach the happy equilibrium that Kaj is talking about, so they talked much more about the other subjects in the experiment. I had forgotten that Heath interfered with the gay guy after, because that was kind of downplayed.
I imagine the ultimate wireheading would involve complete happiness and interfacing with the FAI’s consciousness, experiencing much more than is possible by a solitary mind.