Only in a very specific sense of “exist”. Do hallucinations exist? That-which-is-being-hallucinated does not, but the mental phenomenon does exist.
One might in a similar vein interpret the question “do tulpas exist?” as “are there people who can deliberately run additional minds on their wetware and interact with these minds by means of a hallucinatory avatar?”. I would argue that the tulpa’s inability to do anything munchkiny is evidence against their existence even in this far weaker sense.
If domain experts say that the obvious ways to exploit having a tulpa fail, they are probably right.
By “do something munchkiny”, I meant these “obvious ways to exploit having a tulpa”, presumably including remembering things you don’t and other cognitive enhancements.
Why do I think they can’t? Because the (hypothetical?) domain experts say so.
Only in a very specific sense of “exist”. Do hallucinations exist? That-which-is-being-hallucinated does not, but the mental phenomenon does exist.
One might in a similar vein interpret the question “do tulpas exist?” as “are there people who can deliberately run additional minds on their wetware and interact with these minds by means of a hallucinatory avatar?”. I would argue that the tulpa’s inability to do anything munchkiny is evidence against their existence even in this far weaker sense.
What do you mean by munchkiny (having apparent free will separate from the host?) and how do you know they cannot?
I was taking a statement from this great-grandparent post and surrounding posts at face value
By “do something munchkiny”, I meant these “obvious ways to exploit having a tulpa”, presumably including remembering things you don’t and other cognitive enhancements.
Why do I think they can’t? Because the (hypothetical?) domain experts say so.