So moral realism proposes that there are sorts of moral formalisms whose truth values are observer independent, because their logic is consistent, but not agent-independent because moral formalisms are weighted subjectively based on the preferences of agents. Therefore we have a set of moral formalisms that are true facts about the world as they are endorsed by some agents but weighted differently by different agents.
If you could account for all moral formalisms and how they are weighted by how many agents, would this constitute some sort of universal utility function and its equilibrium equal a world-state that could be called right?
I’m afraid that I am still not being understood. Firstly, the concepts of universalism and moral realism still make sense even if agent preferences have absolutely no impact on morality. Secondly, the notion that ‘moral formalisms’ can be true or false makes me squirm with incomprehension. Third, the notion that true formalisms get weighted in some way by agents leads me to think that you fail to understand the terms “true” and “false”.
Let me try a different example. Someone who claims that correct moral precepts derive their justification from the Koran is probably a moral realist. He is not a universalist though, if he says that Allah assigns different duties and obligations to men and women—to believers and non-believers.
So moral realism proposes that there are sorts of moral formalisms whose truth values are observer independent, because their logic is consistent, but not agent-independent because moral formalisms are weighted subjectively based on the preferences of agents. Therefore we have a set of moral formalisms that are true facts about the world as they are endorsed by some agents but weighted differently by different agents.
If you could account for all moral formalisms and how they are weighted by how many agents, would this constitute some sort of universal utility function and its equilibrium equal a world-state that could be called right?
I’m afraid that I am still not being understood. Firstly, the concepts of universalism and moral realism still make sense even if agent preferences have absolutely no impact on morality. Secondly, the notion that ‘moral formalisms’ can be true or false makes me squirm with incomprehension. Third, the notion that true formalisms get weighted in some way by agents leads me to think that you fail to understand the terms “true” and “false”.
Let me try a different example. Someone who claims that correct moral precepts derive their justification from the Koran is probably a moral realist. He is not a universalist though, if he says that Allah assigns different duties and obligations to men and women—to believers and non-believers.