I think your take is pretty much completely correct. You don’t fall into the trap of arguing whether “moral facts are out there” or the trap of quibbling over definitions of “right”, and you very clearly delineate the things you understand from the things you don’t.
I think your take is pretty much completely correct. You don’t fall into the trap of arguing whether “moral facts are out there” or the trap of quibbling over definitions of “right”, and you very clearly delineate the things you understand from the things you don’t.