So the Aztec add up to normal? Because I’m not seeing how a culture that thought human sacrifice was a virtue has much folk wisdom in common with the modern era.
Why was this down-voted? This is an on-point and sane response. If ‘normality’ is defined as tradition, then history should be a sequence of confirmations of past traditions and common sense (e.g., the common sense claim that the Earth is stationary and the Sun goes around it), as opposed to disconfirming our beliefs and providing alternative explanations of our perceptual data. The epistemic disagreement between cultures, and the epistemic change within cultures, both refute this idea.
‘It all adds up to normality’ in the original sense of ‘The right theory must predict our ordinary experience’ is a correct generalization 100% of the time. (It’s The Law.) ‘It all adds up to normality’ in Eugine’s sense of ‘The right theory must agree with folk wisdom, common sense, and traditional doctrine’ is a generalization that, historically, has almost never been right strictly, and has only sometimes been right approximately.
Well, I didn’t downvote, but saying the Aztecs viewed human sacrifice as a virtue is at best an oversimplification. They sacrificed a lot of people and believed they were virtuous in doing so, but my understanding is that sacrifice within the Aztec belief system was instrumental to worship, not virtuous in itself; you wouldn’t be lauded for sacrificing your neighbor to Homer Simpson, only for sacrifices serving established religious goals.
The broader point, though, seems to be that the appeal to societal normality equally well justifies norms that call for (e.g.) sacrificing children to the rain god Tlaloc, if sufficiently entrenched. That logic seems sound to me.
I think it would be missing Tim’s point to suppose that he’s ascribing some sort of quasi-Kantian value-in-itself to Aztec meta-ethics, when all he seems to be noting is that the Aztecs got torture wrong. If you want to reserve ‘virtue’ for a more specific idea and historically bound idea in Western ethics, I doubt he’d mind your paraphrasing his point in your preferred idiom. It takes a pretty wild imagination to read Tim’s comment and think he’s saying that the Aztecs considered human sacrifice a summum bonum or unconditionally and in-all-contexts good. That’s just not what the conversation is about.
If we take as given that a nonspecific criminal act against a specific-but-not-here-identified person is required to sustain an empire, does that mean that drone strikes have virtue?
(Vague and awkward phrasing to avoid discussing a violent act against an identifiable person)
(Note the hypothetical statement; in the least convenient world that statement is provably true)
If we take as given that a nonspecific criminal act against a specific-but-not-here-identified person is required to sustain an empire, does that mean that drone strikes have virtue?
I never said anything about virtue, merely about cause and effect.
So the Aztec add up to normal? Because I’m not seeing how a culture that thought human sacrifice was a virtue has much folk wisdom in common with the modern era.
Why was this down-voted? This is an on-point and sane response. If ‘normality’ is defined as tradition, then history should be a sequence of confirmations of past traditions and common sense (e.g., the common sense claim that the Earth is stationary and the Sun goes around it), as opposed to disconfirming our beliefs and providing alternative explanations of our perceptual data. The epistemic disagreement between cultures, and the epistemic change within cultures, both refute this idea.
‘It all adds up to normality’ in the original sense of ‘The right theory must predict our ordinary experience’ is a correct generalization 100% of the time. (It’s The Law.) ‘It all adds up to normality’ in Eugine’s sense of ‘The right theory must agree with folk wisdom, common sense, and traditional doctrine’ is a generalization that, historically, has almost never been right strictly, and has only sometimes been right approximately.
Well, I didn’t downvote, but saying the Aztecs viewed human sacrifice as a virtue is at best an oversimplification. They sacrificed a lot of people and believed they were virtuous in doing so, but my understanding is that sacrifice within the Aztec belief system was instrumental to worship, not virtuous in itself; you wouldn’t be lauded for sacrificing your neighbor to Homer Simpson, only for sacrifices serving established religious goals.
The broader point, though, seems to be that the appeal to societal normality equally well justifies norms that call for (e.g.) sacrificing children to the rain god Tlaloc, if sufficiently entrenched. That logic seems sound to me.
I think it would be missing Tim’s point to suppose that he’s ascribing some sort of quasi-Kantian value-in-itself to Aztec meta-ethics, when all he seems to be noting is that the Aztecs got torture wrong. If you want to reserve ‘virtue’ for a more specific idea and historically bound idea in Western ethics, I doubt he’d mind your paraphrasing his point in your preferred idiom. It takes a pretty wild imagination to read Tim’s comment and think he’s saying that the Aztecs considered human sacrifice a summum bonum or unconditionally and in-all-contexts good. That’s just not what the conversation is about.
Yeah, you’re right.
Given the way they ran their empire, it would probably have collapsed without the intimidation factor that human sacrifice provided.
If we take as given that a nonspecific criminal act against a specific-but-not-here-identified person is required to sustain an empire, does that mean that drone strikes have virtue?
(Vague and awkward phrasing to avoid discussing a violent act against an identifiable person) (Note the hypothetical statement; in the least convenient world that statement is provably true)
I never said anything about virtue, merely about cause and effect.
How is that consistent with the Aztec adding up to ‘normal’ as used upthread?