Out of curiosity, Eugine, what sort of background do you have with feminism, feminists, feminist texts, etc.? Many feminists define feminism as ‘gender egalitarianism’, ‘activism for gender equality’, or ‘activism for gender equality plus belief that women are disproportionately disadvantaged by current sociocultural norms relative to men’. How would you define ‘feminism’? What is your view of the importance of specifically anti-sexist intervention and memecraft, and/or on the prevalence of harmful or overapplied gender schemas? I want to get a clearer idea on the background and aims you’re bringing to this conversation, rather than skirting around the heart of the matter.
… Not quite. I’d say that the first definition is somewhat uncontroversial (People opposing it usually deny the continued existence of the problem rather than denying the feminists desire, reactionaries excluded) and the second may be mis-named and is extremely fragmentary with a whole bunch of different schools of thought, a few of which have thin coatings of anti-epistemology.
Out of curiosity, Eugine, what sort of background do you have with feminism, feminists, feminist texts, etc.? Many feminists define feminism as ‘gender egalitarianism’, ‘activism for gender equality’, or ‘activism for gender equality plus belief that women are disproportionately disadvantaged by current sociocultural norms relative to men’. How would you define ‘feminism’? What is your view of the importance of specifically anti-sexist intervention and memecraft, and/or on the prevalence of harmful or overapplied gender schemas? I want to get a clearer idea on the background and aims you’re bringing to this conversation, rather than skirting around the heart of the matter.
Feminism has two common definitions
1) Someone who believes in equality of opportunity for women.
2) Someone who accepts the results of feminist critical theory.
A lot of feminists tend to play bait-and-switch games with the above two definitions. In this context I mean something closer to (2).
… Not quite. I’d say that the first definition is somewhat uncontroversial (People opposing it usually deny the continued existence of the problem rather than denying the feminists desire, reactionaries excluded) and the second may be mis-named and is extremely fragmentary with a whole bunch of different schools of thought, a few of which have thin coatings of anti-epistemology.