I didn’t say I understand your model. I just mentioned that I might have an idea about it from what you said so far.
You stated that I had a “flawed model.” I was unsure how strong a claim you were trying to make with this statement and pointed out that you do not have solid ground to make a strong claim because there is little information available on what my model would be and therefore weather or not it is flawed. Were you making a weak claim?
I wonder where the ‘relevant information’ plays in, and how. And when the person to be seduced makes the ‘decision’ about it. The description gives the impression of a rehearsed ritual where all parties involved already know upfront what will result from it.
I am not thinking of anything formal or a ritual. The decision can be conscience or completely subconscience. The decision could be about having sex, kissing, going on a date, or simply continuing or discontinuing a conversation or pretty much anything else.
If someone is willing to preform deception around a piece of information then I would probably consider it ‘relevant information’.
I might have to think about if your initial claim is trivially true (which then makes me wonder why you made it in the first place.)
And of course I am still slightly curious about what your model is. But I can see enough reasons not to pursue this topic.
It was a method of finding common ground with HughRistik. If we both agree to a few trivially few statements it is easy to then define each others arguments in those trivially true things, find what the fundamental differences in our evidence/logic discuss and hopefully resolve.
You stated that I had a “flawed model.” I was unsure how strong a claim you were trying to make with this statement and pointed out that you do not have solid ground to make a strong claim because there is little information available on what my model would be and therefore weather or not it is flawed. Were you making a weak claim?
I am not thinking of anything formal or a ritual. The decision can be conscience or completely subconscience. The decision could be about having sex, kissing, going on a date, or simply continuing or discontinuing a conversation or pretty much anything else.
If someone is willing to preform deception around a piece of information then I would probably consider it ‘relevant information’.
No.
I might have to think about if your initial claim is trivially true (which then makes me wonder why you made it in the first place.) And of course I am still slightly curious about what your model is. But I can see enough reasons not to pursue this topic.
It was a method of finding common ground with HughRistik. If we both agree to a few trivially few statements it is easy to then define each others arguments in those trivially true things, find what the fundamental differences in our evidence/logic discuss and hopefully resolve.