If people were (even subconsciously) using your Facebook profile picture to gauge your sociability, and you deliberately changed it to signal you were more sociable in order to trick them into choosing you for something, then that would be Wrong, I think, to a degree depending on how much them being right mattered.
This framing (‘trick’) and the moral prescription is toxic and amounts to demanding people to self sabotage and act incompetent at a critical social skill. People who lack the ability to compartmentalise such beliefs and implement them hypocritically should avoid such moralizing like the plague.
Choosing a profile picture that has positive consequences for you is almost always a good idea.
Completely agreed, though I do often wonder whether following both of your advices (that is, conditioning myself to pick the highest-EV profile picture just because it “feels right” rather than deliberately doing so in order to signal some attribute I think will cause people to behave in some way I want them to) leaves me better or worse off than just following your advice. (In practice it’s mostly moot, since I don’t bother to do the work of fully conditioning myself, but I’m still curious.)
Tangentially, the idea that it’s OK to do something which has a consequence as long as I’m ignorant of that consequence is one of the most pervasive and pernicious moralisms I know of.
Tangentially, the idea that it’s OK to do something which has a consequence as long as I’m ignorant of that consequence is one of the most pervasive and pernicious moralisms I know of.
I agree. In a similar vein I find that I value ‘sincerity’ far, far less than I once did.
In a similar vein I find that I value ‘sincerity’ far, far less than I once did.
Is this of the “sincere intentions” or “sincere goodwill” kind? I’m a bit curious, because I’ve never valued the ‘intentions’ part of sincerity or goodwill or such. However, I’ve always valued the “deploy giant space lazers!” kind of sincere, really-actually-putting-forth-all-effort-and-resources type of actions, and now value them even more since reading the Sequences.
If nothing else, surely “sincere goodwill” is instrumentally valuable? I think “sincere intentions” is tied to virtue ethics, though; you shouldn’t consider some one a Bad Person just because they made a mistake (this is one of the reasons I abandoned virtue ethics.)
I’m not quite sure. I’m inclined to counter that humans are just as likely to have “sincere goodwill” (or even pay tiny costs to display it when convenient) uncorrelated with their actions, intent to get the world to a certain state, or resource / effort allocation to the something to which they have “goodwill” for.
I’ve never observed this kind of “goodwill” in myself to have any sort of positive effect on my actions, their observable results, or my experiences, but faking such goodwill has brought me some positive-E.U. social gains. On the other hand, I’m generally not close to typical human minds, as expected for LW users.
So all things considered, I usually regard “sincere goodwill” as something rather trivial to be overshadowed by other considerations.
All good points. I would argue that all humans (well, all neurotypicals, and most others) have “sincere goodwill”, so clearly it can be overshadowed by their beliefs, say, or cached thoughts. Still, I guess it’s better then if everyone really was out to get you, an a terminal level.
I still value sincerity a lot, but I no longer think that showing your best side in situations where you’re expected to show your best side¹ counts as insincere. See also this Will Newsome comment.
e.g., wearing a suit and speaking standard language in a job interview even though you usually wear jeans and t-shirts and speak dialect outside job interviews, or wearing make-up and high heels when going to a night club where pretty much all people of your gender do that.
It seems to me that dressing/acting informally in a job interview is simply signalling that you don’t care about the interview—so unless you genuinely don’t care (in which case why hire you) then you’re either pretending to be sincere or you’re just really bad at job interviews (which probably includes actually sincere people, at that.)
Tangentially, the idea that it’s OK to do something which has a consequence as long as I’m ignorant of that consequence is one of the most pervasive and pernicious moralisms I know of.
I think that’s a virtue ethics thing, which is why it breaks when you try to use it consequentially.
Alternatively, ” it’s OK to do something which has a consequence as long as I’m ignorant of that consequence”, but it’s Bad to deliberately create such a situation.
I’m sorry, are you saying that the claim that deliberately presenting false evidence in order to introduce noise into a signal, with the expectation that this will raise the chance of a substandard choice (of benefit to you) being made, is not immoral to some extent?
If you’re claiming that humans don’t value the truth, I would like to see some damn evidence; if you’re claiming that false signalling is somehow less deceptive than verbal false signalling (lying) then I would love to see an actual argument in favor of that; and if you’re just attacking me for making moral prescriptions then … what the hell, seriously.
On the other hand, if you’re pointing out that many “signals” are only such from an evolutionary perspective, and humans just like eg like big breasts without knowing why.
I’m sorry, are you saying that the claim that deliberately presenting false evidence in order to introduce noise into a signal, with the expectation that this will raise the chance of a substandard choice (of benefit to you) being made, is not immoral to some extent?
I claim that whatever morally deprecated class the action “put your own face as your profile picture instead of anime because you know it makes you look more sociable” is declared to fall in is a class that contains actions I endorse wholeheartedly. So if the profile changing is ‘murder’, ‘rape’ and ‘pedophilia’ then I endorse ‘murder’, ‘rape’ and ‘pedophilia’ (in at least one context).
Putting something that is not representative into a class of Bad Things doesn’t make the added item Bad, it merely weakens the meaning of the abused word.
OK, since you apparently didn’t understand my question, let me put it another way:
Are you saying lying is not wrong, or that there is some relevant distinction between “lying” and false signals generally? The facebook profile is an extreme example, an extremely minor deception—but if you’re claiming that it isn’t a deception, then please provide a better defenition.
If, on the other hand, you are defending lies, then please bear in mind that I am well aware that acts which are Bad may have their Badness outweighed by consequences that are instrumentally Good—for example, killing someone by diverting a train is Bad, but saving ten people by diverting a train is Good, and the Goodness outweighs the Badness.
It feels like there are three separate issues / claims being debated here:
* Introducing noise into a social signal is generally wrong, because obtaining correct information on people is valuable to making social choices, and because these social choices influence the expected utilities of the various parties involved.
* Choosing an advantageous profile picture most likely introduces noise into this particular signal, because the difficulty of doing so is not correlated with your social skills / what the signal is supposed to tell people about you, given that profile pictures are perceived as such a signal.
* This particular kind of introducing noise into a signal is more akin (closer in conceptspace) to lying verbally than it is akin to directly performing a social skill, for the standard reasons such a claim could be made.
While I agree that deceiving people is Bad, I think that
Introducing noise into a social signal is generally wrong, because obtaining correct information on people is valuable to making social choices, and because these social choices influence the expected utilities of the various parties involved.
is way too broad to be useful. Social signals are usually already somewhat noisy to begin with, so avoiding making them a little noisier isn’t always worth the trouble. Politically conservative men tend to have shorter hair, so if I’m a libertarian socialist I shouldn’t get a haircut lest people misjudge my political stance? People with wealthy parents tend to wear more expensive clothes, so if my parents are wealthy I shouldn’t wear cheap clothes lest people underestimate my parents’ income? Scientists tend to be skinny, so if I am a scientist I shouldn’t exercise lest I become too muscular and people underestimate my interest in science? Pale-skinned people tend to be smarter, so if I’m smart I shouldn’t spend time outdoors during the day lest I get a suntan and people underestimate my IQ? That’s preposterous (especially given that if someone I know explicitly asks about my political stance, my parents’ jobs, my job, or my IQ,¹ I’ll answer truthfully). If I don’t know someone, certain things about me are none of their business, and I don’t give a damn about accurately signalling those things to them; and if they misjudge me due to a stereotype and act upon that misjudgement and get screwed over as a result, that serves them right: I hope the next time they actually ask rather than guessing based on superficial appearances. (OTOH, if someone whose opinion I do care about misjudge me due to a stereotype, that’s my fault because I haven’t provided them with enough evidence that the stereotype doesn’t apply to me. And no, that’s not in conflict with what I said earlier, because Postel’s law,² and fault is not a pie.)
Well, to tell the whole story, while “I took an Internet test and it said it’s 135, but, you know, such tests aren’t that reliable” is denotatively true, it has the connotation that I believe the test overestimated my IQ, which in the case of iqtest.dk I’m pretty sure is not the case. The fact is, I have an emotional hang-up against bragging, and I still haven’t found a decent way to overcome that.
I know Postel’s law wasn’t intended to apply to humans, but I still think it’s a good idea.
EDIT: Don’t I ramble a lot when I write at three o’ clock in the morning.
This framing (‘trick’) and the moral prescription is toxic and amounts to demanding people to self sabotage and act incompetent at a critical social skill. People who lack the ability to compartmentalise such beliefs and implement them hypocritically should avoid such moralizing like the plague.
Choosing a profile picture that has positive consequences for you is almost always a good idea.
Completely agreed, though I do often wonder whether following both of your advices (that is, conditioning myself to pick the highest-EV profile picture just because it “feels right” rather than deliberately doing so in order to signal some attribute I think will cause people to behave in some way I want them to) leaves me better or worse off than just following your advice. (In practice it’s mostly moot, since I don’t bother to do the work of fully conditioning myself, but I’m still curious.)
Tangentially, the idea that it’s OK to do something which has a consequence as long as I’m ignorant of that consequence is one of the most pervasive and pernicious moralisms I know of.
I agree. In a similar vein I find that I value ‘sincerity’ far, far less than I once did.
Is this of the “sincere intentions” or “sincere goodwill” kind? I’m a bit curious, because I’ve never valued the ‘intentions’ part of sincerity or goodwill or such. However, I’ve always valued the “deploy giant space lazers!” kind of sincere, really-actually-putting-forth-all-effort-and-resources type of actions, and now value them even more since reading the Sequences.
If nothing else, surely “sincere goodwill” is instrumentally valuable? I think “sincere intentions” is tied to virtue ethics, though; you shouldn’t consider some one a Bad Person just because they made a mistake (this is one of the reasons I abandoned virtue ethics.)
I’m not quite sure. I’m inclined to counter that humans are just as likely to have “sincere goodwill” (or even pay tiny costs to display it when convenient) uncorrelated with their actions, intent to get the world to a certain state, or resource / effort allocation to the something to which they have “goodwill” for.
I’ve never observed this kind of “goodwill” in myself to have any sort of positive effect on my actions, their observable results, or my experiences, but faking such goodwill has brought me some positive-E.U. social gains. On the other hand, I’m generally not close to typical human minds, as expected for LW users.
So all things considered, I usually regard “sincere goodwill” as something rather trivial to be overshadowed by other considerations.
All good points. I would argue that all humans (well, all neurotypicals, and most others) have “sincere goodwill”, so clearly it can be overshadowed by their beliefs, say, or cached thoughts. Still, I guess it’s better then if everyone really was out to get you, an a terminal level.
I still value sincerity a lot, but I no longer think that showing your best side in situations where you’re expected to show your best side¹ counts as insincere. See also this Will Newsome comment.
e.g., wearing a suit and speaking standard language in a job interview even though you usually wear jeans and t-shirts and speak dialect outside job interviews, or wearing make-up and high heels when going to a night club where pretty much all people of your gender do that.
It seems to me that dressing/acting informally in a job interview is simply signalling that you don’t care about the interview—so unless you genuinely don’t care (in which case why hire you) then you’re either pretending to be sincere or you’re just really bad at job interviews (which probably includes actually sincere people, at that.)
I think you misparsed my comment. I said that being formal is not insincere; I didn’t say anything on whether being informal would be.
Oh, I know. I was agreeing with you, and pointing out that it’s arguably more sincere than being informal.
I think that’s a virtue ethics thing, which is why it breaks when you try to use it consequentially.
Alternatively, ” it’s OK to do something which has a consequence as long as I’m ignorant of that consequence”, but it’s Bad to deliberately create such a situation.
I’m sorry, are you saying that the claim that deliberately presenting false evidence in order to introduce noise into a signal, with the expectation that this will raise the chance of a substandard choice (of benefit to you) being made, is not immoral to some extent?
If you’re claiming that humans don’t value the truth, I would like to see some damn evidence; if you’re claiming that false signalling is somehow less deceptive than verbal false signalling (lying) then I would love to see an actual argument in favor of that; and if you’re just attacking me for making moral prescriptions then … what the hell, seriously.
On the other hand, if you’re pointing out that many “signals” are only such from an evolutionary perspective, and humans just like eg like big breasts without knowing why.
I claim that whatever morally deprecated class the action “put your own face as your profile picture instead of anime because you know it makes you look more sociable” is declared to fall in is a class that contains actions I endorse wholeheartedly. So if the profile changing is ‘murder’, ‘rape’ and ‘pedophilia’ then I endorse ‘murder’, ‘rape’ and ‘pedophilia’ (in at least one context).
Putting something that is not representative into a class of Bad Things doesn’t make the added item Bad, it merely weakens the meaning of the abused word.
OK, since you apparently didn’t understand my question, let me put it another way:
Are you saying lying is not wrong, or that there is some relevant distinction between “lying” and false signals generally? The facebook profile is an extreme example, an extremely minor deception—but if you’re claiming that it isn’t a deception, then please provide a better defenition.
If, on the other hand, you are defending lies, then please bear in mind that I am well aware that acts which are Bad may have their Badness outweighed by consequences that are instrumentally Good—for example, killing someone by diverting a train is Bad, but saving ten people by diverting a train is Good, and the Goodness outweighs the Badness.
It feels like there are three separate issues / claims being debated here:
* Introducing noise into a social signal is generally wrong, because obtaining correct information on people is valuable to making social choices, and because these social choices influence the expected utilities of the various parties involved.
* Choosing an advantageous profile picture most likely introduces noise into this particular signal, because the difficulty of doing so is not correlated with your social skills / what the signal is supposed to tell people about you, given that profile pictures are perceived as such a signal.
* This particular kind of introducing noise into a signal is more akin (closer in conceptspace) to lying verbally than it is akin to directly performing a social skill, for the standard reasons such a claim could be made.
While I agree that deceiving people is Bad, I think that
is way too broad to be useful. Social signals are usually already somewhat noisy to begin with, so avoiding making them a little noisier isn’t always worth the trouble. Politically conservative men tend to have shorter hair, so if I’m a libertarian socialist I shouldn’t get a haircut lest people misjudge my political stance? People with wealthy parents tend to wear more expensive clothes, so if my parents are wealthy I shouldn’t wear cheap clothes lest people underestimate my parents’ income? Scientists tend to be skinny, so if I am a scientist I shouldn’t exercise lest I become too muscular and people underestimate my interest in science? Pale-skinned people tend to be smarter, so if I’m smart I shouldn’t spend time outdoors during the day lest I get a suntan and people underestimate my IQ? That’s preposterous (especially given that if someone I know explicitly asks about my political stance, my parents’ jobs, my job, or my IQ,¹ I’ll answer truthfully). If I don’t know someone, certain things about me are none of their business, and I don’t give a damn about accurately signalling those things to them; and if they misjudge me due to a stereotype and act upon that misjudgement and get screwed over as a result, that serves them right: I hope the next time they actually ask rather than guessing based on superficial appearances. (OTOH, if someone whose opinion I do care about misjudge me due to a stereotype, that’s my fault because I haven’t provided them with enough evidence that the stereotype doesn’t apply to me. And no, that’s not in conflict with what I said earlier, because Postel’s law,² and fault is not a pie.)
Well, to tell the whole story, while “I took an Internet test and it said it’s 135, but, you know, such tests aren’t that reliable” is denotatively true, it has the connotation that I believe the test overestimated my IQ, which in the case of iqtest.dk I’m pretty sure is not the case. The fact is, I have an emotional hang-up against bragging, and I still haven’t found a decent way to overcome that.
I know Postel’s law wasn’t intended to apply to humans, but I still think it’s a good idea.
EDIT: Don’t I ramble a lot when I write at three o’ clock in the morning.