...Thought crime? Really? That’s what you get from me saying that it’s unethical to think of people as suitable objects of manipulation? Yes, I used the word “think”, but the emphasis was really on “suitable”. I could have used the phrasing “it’s inappropriate to be disposed to manipulate people”, or “the opinion that people are suitable targets of manipulation will tend to lead to manipulation, which is wrong” or “the ethically relevant belief that people are suitable targets of manipulation is false”, or “to speak of people as suitable objects of manipulation reflects an ethically abhorrent facet of the speaker’s personality”—and meant more or less the same thing. Is that clearer?
I’d phrase it a little bit differently, but overall, yeah, I’d accept that position. That is, I basically agree with you here.
Alternately (probably a bit more general but, I think, capturing the main relevant offensive bits) “goal systems which do not assign inherent terminal value to persons, but only see them in terms of instrumental value are immoral goal systems.”
“it’s inappropriate to be disposed to manipulate people”
“the opinion that people are suitable targets of manipulation will tend to lead to manipulation, which is wrong”
“the ethically relevant belief that people are suitable targets of manipulation is false”
Ahem… Why? To me, these claims seem baseless and to some great degree, false.
I suspect you’re using the word “manipulation” to mean different things.
For that matter, a lot of “manipulation” goes on in Brennan’s world, it’s expected on all sides, they don’t think of themselves as immoral because of it, and I would go ahead and endorse that aspect of their fictional existence. I think that it’s manipulation of someone who isn’t expecting manipulation which is the main ethical problem.
...Thought crime? Really? That’s what you get from me saying that it’s unethical to think of people as suitable objects of manipulation? Yes, I used the word “think”, but the emphasis was really on “suitable”. I could have used the phrasing “it’s inappropriate to be disposed to manipulate people”, or “the opinion that people are suitable targets of manipulation will tend to lead to manipulation, which is wrong” or “the ethically relevant belief that people are suitable targets of manipulation is false”, or “to speak of people as suitable objects of manipulation reflects an ethically abhorrent facet of the speaker’s personality”—and meant more or less the same thing. Is that clearer?
I’d phrase it a little bit differently, but overall, yeah, I’d accept that position. That is, I basically agree with you here.
Alternately (probably a bit more general but, I think, capturing the main relevant offensive bits) “goal systems which do not assign inherent terminal value to persons, but only see them in terms of instrumental value are immoral goal systems.”
“it’s inappropriate to be disposed to manipulate people” “the opinion that people are suitable targets of manipulation will tend to lead to manipulation, which is wrong” “the ethically relevant belief that people are suitable targets of manipulation is false”
Ahem… Why? To me, these claims seem baseless and to some great degree, false.
It would seem that you and I disagree on matters of ethics, then—probably on an awfully basic level.
I suspect you’re using the word “manipulation” to mean different things.
For that matter, a lot of “manipulation” goes on in Brennan’s world, it’s expected on all sides, they don’t think of themselves as immoral because of it, and I would go ahead and endorse that aspect of their fictional existence. I think that it’s manipulation of someone who isn’t expecting manipulation which is the main ethical problem.