If you are saying that meta-ethical definitions can never be perfectly neutral wrt a choice between ethical theories, then I have to agree. Every ethical theory comes dressed in a flattering meta-ethical evening gown that reveals the nice stuff but craftily hides the ugly bits.
But that doesn’t mean that we shouldn’t at least strive for neutrality. Personally, I would prefer to have the definition of “morally good” include consequential goods, deontological goods, and virtue goods. If the correct moral theory can explain this trinity in terms of one fundamental kind of good, plus two derived goods, well that is great. But that work is part of normative ethics, not meta-ethics. And it certainly is not accomplished by imposing a definition.
If you are saying that meta-ethical definitions can never be perfectly neutral wrt a choice between ethical theories, then I have to agree. Every ethical theory comes dressed in a flattering meta-ethical evening gown that reveals the nice stuff but craftily hides the ugly bits.
But that doesn’t mean that we shouldn’t at least strive for neutrality. Personally, I would prefer to have the definition of “morally good” include consequential goods, deontological goods, and virtue goods. If the correct moral theory can explain this trinity in terms of one fundamental kind of good, plus two derived goods, well that is great. But that work is part of normative ethics, not meta-ethics. And it certainly is not accomplished by imposing a definition.
I’m doing a better job of explaining myself over here.
All of those already include the pre-theoretic notion of “good”.
Correct. Which is why I think it is a mistake if they are not accounted for in the post-theoretic notion.