I feel like that’s a value that only works because of scope insensitivity. If the extinction of a species is as bad as killing x individuals, then when the size of the population is not near x, one of those things will dominate. But people still think about it as if they’re both significant.
I suspect that the reason we have stronger prohibitions against genocide than against random mass murder of equivalent size is not that genocide is worse, but that it is more common.
It’s easier to form, motivate, and communicate the idea “Kill all the Foos!” (where there are, say, a million identifiable Foos in the country) than it is to form and communicate “Kill a million arbitrary people.”
I suspect that the reason we have stronger prohibitions against genocide than against random mass murder of equivalent size is not that genocide is worse, but that it is more common.
I suspect that’s not actually true. The communist governments killed a lot of people in a (mostly) non-genocidal manner.
The reason we have stronger prohibitions against genocide is the same reason we have stronger prohibitions against the swastika than against the hammer and sickle. Namely, the Nazis were defeated and no longer able to defend their actions in debates while the communists had a lot of time to produce propaganda.
But only one of them got big media attention. Which made it the evil.
Cynically speaking: if you want the world to not pay attention to a genocide, (a) don’t do it in a first-world country, and (b) don’t do it during the war with other side which can make condemning the genocide part of their propaganda, especially if at the end you lose the war.
I am not assigning any rights to memes. I am saying that, as a human, I value some memes. I also value the diversity of the meme ecosystem and the potential for me to go and get acquainted with new memes which will be fresh and potentially interesting to me.
Why some memes and not others—well, that flows out of my value system and personal idiosyncrasies. Some things I find interesting and some I don’t—but how that’s relevant?
A fair number of people believe that it’s a moral issue if people wipe out a species, though I’m not sure if I can formalize an argument for that point of view. Anyone have some thoughts on the subject?
It might not just be about suffering—there’s also the plausible claim that humans lead to less variety in other species.
I feel like that’s a value that only works because of scope insensitivity. If the extinction of a species is as bad as killing x individuals, then when the size of the population is not near x, one of those things will dominate. But people still think about it as if they’re both significant.
Why does that, um, matter?
I can see valuing animal experience, but that’s all about individual animals. Species don’t have moral value, and nature as a whole certainly doesn’t.
Would you say the same about groups of humans? Is genocide worse than killing an equal number of humans but not exterminating any one group?
I suspect that the reason we have stronger prohibitions against genocide than against random mass murder of equivalent size is not that genocide is worse, but that it is more common.
It’s easier to form, motivate, and communicate the idea “Kill all the Foos!” (where there are, say, a million identifiable Foos in the country) than it is to form and communicate “Kill a million arbitrary people.”
I suspect that’s not actually true. The communist governments killed a lot of people in a (mostly) non-genocidal manner.
The reason we have stronger prohibitions against genocide is the same reason we have stronger prohibitions against the swastika than against the hammer and sickle. Namely, the Nazis were defeated and no longer able to defend their actions in debates while the communists had a lot of time to produce propaganda.
Wait, what? Did considering genocide more heinous than regular mass murder only start with the end of WWII?
For that it’s worth, the word genocide may been invented to describe what the Nazis did—anyone have OED access to check for earlier cites?
It existed before, but it’s use really picked up after WWII.
Unfortunately, genocides happen all the time.
But only one of them got big media attention. Which made it the evil.
Cynically speaking: if you want the world to not pay attention to a genocide, (a) don’t do it in a first-world country, and (b) don’t do it during the war with other side which can make condemning the genocide part of their propaganda, especially if at the end you lose the war.
Alternatively, killing a million people at semi-random (through poverty or war) is less conspicuous than going after a defined group.
I don’t see why it should be.
Do particular cultures or, say, languages, have any value to you?
Nailed it. By which I mean, this is the standard argument. I’m surprised nobody brought it up earlier.
Do particular computer systems or, say, programming languages, have any value to you?
Compare your attitude to these two questions, what accounts for the difference?
The fact that I am human.
And..?
And what? You’re a human not a meme, so why are you assigning rights to memes? And why some memes and not others?
I am not assigning any rights to memes. I am saying that, as a human, I value some memes. I also value the diversity of the meme ecosystem and the potential for me to go and get acquainted with new memes which will be fresh and potentially interesting to me.
Why some memes and not others—well, that flows out of my value system and personal idiosyncrasies. Some things I find interesting and some I don’t—but how that’s relevant?
So why should anyone else care about your personal favorite set of favored memes?
A fair number of people believe that it’s a moral issue if people wipe out a species, though I’m not sure if I can formalize an argument for that point of view. Anyone have some thoughts on the subject?