Name: Rohan
Suh_Prance_Alot
Oh, that’s right, thanks!
I think I misremembered/misunderstood Lotus and the concepts got jumbled together.
This triggered Valentine’s Lotus for me. Are the concepts similar on a deeper level?
I found this whole Sequence compelling and insightful so far. Any specific tips on how to break persistent habits that are context/cue independent? (eg: I twist my beard periodically, throughout the day, especially when engaged in some other activity, like say reading.)
Okay, firstly, thanks for the post and the response!
Are you saying that we can prefer judgement over non-judgement, it’s just that NVC predicts that this will lead to ineffective communication and/or damage the relationship? ( I had conversations like this in mind when I asked about moral truth). I’m still confused about how it distinguishes between evaluations and judgements, but I get that they are both part of the map and not the territory (although the map exists within the territory).
Does NVC undermine the concept of Moral Truth?
I know it distinguishes between evaluations and judgements, but does it implicitly judge non-judgement to be better than judgement, and thereby contradict itself?
Are there any specific strategies/plans to get Rationalists into positions of socio-political power?
Could a targeted approach be used to reach people who are already in such positions, like say the pope, for a ripple effect?
| “I have no indication that directly trying to dissolve ego is a safe or fruitful goal”
Does Dzogchen practice (described in Sam Harris’ book “Waking Up”) contradict this? The sense of self is presented as a primary cause of suffering, and directly dissolving it (or noticing that it is already an illusion) as the antidote.