I really am having trouble doubting my conviction in rational thought. I can’t visualize an alternative. I can visualize an alternative to my atheist philosophy though, since if God descended from heaven and handed me a bunch of concrete evidence that He exists, I wouldn’t say ‘ah, rationality was wrong.’ I would say ‘Oh, so you exist. I’ll eat my hat on that one and concede that my confidence in your non-existence has been defeated, but to be fair until just now you’ve given me no rational reason to believe in you.’ I’m a rational atheist because all of the convincing evidence is in that bucket, but even if a religion came along that was rigorously provably correct I would just be a rational theist. And I would have many pointed questions for that deity about the way life in the universe seems to be ‘designed’ in the sloppiest, most reckless way possible, like a programmer trying to compile all of the text from Wikipedia and then making random edits until it returned with no errors. Yes, I stole a joke from xkcd.
Odinn
Not sure why you got a downvote. Displaying, or worse still obstinately defending, poor reasoning is a valid reason for getting a down (I got a big stack of them with a sloppy article and from rushed comments [working on making it better]) but admitting that you aren’t a mathematically focused person and providing feedback on Eliezer’s communication styles is no cause for it. Got my upvote.
I knew there would come a day when almost a decade of mandatory bible classes in private school would pay off. (That’s not true, I’ve generally written it off as a really depressing waste of my mental resources… still) You’ve got the order of events in the Garden of Eden backwards. After God finished up and took off for Miller Time, Adam and Eve had nothing to do. They didn’t need clothes or shelter, all animals were obedient and gentle, they had to live of fruit for eternity which would get old, the weather and season (singular) was always the same and they were the only those two people in existence with no concept of there ever being any more. Sure, they would have lived forever, but there was no challenge, inspiration, reason or stimulation. Only AFTER the forbidden fruit and the knowledge of good and evil does God start up Eve’s biological clock and issue the ‘be fruitful and multiply’ command, society starts to develop, there’s a ton of implicit incest (er… bonus?) and they can cook up a nice lamb shank to break up the monotony. Once again, the literal interpretation of the bible leaves a lot to be desired in a literary sense, because the Garden of Eden is one of the most depressing ‘paradises’ ever devised. Also, here I go again responding to many-years-cold comments.
Responding to this after so long is strange. Anyways: There is a solid, evidence based reason that we suspect higher dimensions are real rather than strictly theoretical. Particles quantum tunnel, occasionally interacting with the observable dimensions. If and when we develop the capacity to more fully explore these inconceivable aspects of reality we can sweep the corners of the eleventh dimension for the traces of deities (or their tart-crafting secrets) that have yet to provide any evidence for themselves. And in that untold time, when we’ve devised ways to knit the universe back together on one end while it unravels like a cheap knit sweater on the other from entropy, when we’ve conquered death and consciously seized the future of our living form, when we have faster than light travel and can wrangle a star like cowboys breaking a new calf, when the difference between the perceived and the real can be eradicated through the combined talents and ever growing powers of ten trillion eternal human minds… Maybe then we can stop wasting hot breath allowing for the theoretical existence of something that we have no factual reason to believe in.
Even the simplest expression such as 2+2=4 should not be literally tautological. There is an infinitesimal possibility that the human brain has a fundamental flaw that causes us to read the expression incorrectly, or that every person or program that has ever attempted to calculate the sum of 2 and 2 has erroneously provided an incorrect answer, or that our universe is actually configured in a way that isn’t mathematically accurate (despite what those pictures of apples in first grade textbooks claim.) Conjugate all of these extremely strange possibilities and your odds of 2 and 2 not equaling 4 are so small, so imaginary, that we can confidently and adequately use probability 1 for 2+2=4, but a perfect Bayesian formula still has no room for entries of P=1 or 0, especially since the formula just doesn’t provide useful data that way.
Fixed. All being the same, it’s true my real focus was the teapot metaphor, but I should have been more careful with vetting my source. Thanks for pointing it out again, and for reading my metaphor.
Typically, if they’re talented enough to be funny, I just make them part of my performances, since I’m pretty adept at improvisation. If they aren’t funny, then they can still serve as a butt of jokes. I’ve been moving more towards preparations for online videos or other productions, so the extent of dominance struggles will be people leaving nasty comments on Youtube videos, and me ignoring them. Anyway, I want to be clear that when my audience has a lot of energy and I match it with dominant confidence, that is a form of aggression that is far removed from anger. An audience is more comfortable with someone whom is strong, confident and dominant. If I’m up on stage saying “Well, if it’s okay with you guys, we might do some comedy sketches or… I dunno, whatever you guys wanna do,” Then they’ll get up and walk out. Glad to clarify.
Thank you for asking this. I’m an improvisation actor and comedian, starting the groundwork for a productions company, and I’ve found that one of my most useful resources is an intimidating presence which allows me to take over a room, often for the entertainment and comfort of my audience. My appearance is part of that, and my body language is strong, but spoken words are the clearest way my dominance is communicated. I am almost impossible to intimidate, and generally I am quite happy with my directness and energy. When it isn’t serving my best utility, however, I call that rudeness and note how I might make myself more effective. As far as your in-law, I was also known to be physically violent in my teen years, but these days I don’t count myself as an effective leader or confident human if I feel I need to resort to violence. Calm, assertive, confident, entertaining communication skills are my strongest utility, and it is tied to my aggression, so no I am not unhappy with my rudeness. Just want to trim away bad habits while increasing utility.
This more or less cuts to the core of the issue. Would I be better off if I could flip a switch and shut off my aggression entirely? Almost certainly not, since I wouldn’t care enough to form a cogent answer to any comments. Would I be well served by immediately jumping to action every time I feel passionate? Evidently not, since in my haste to resolve a perceived insult or problem I could forget to fully think through the issue from the start and form an erroneous or biased response. Essentially I’d just like to learn more patience, so that when something does ruffle my feathers I don’t feel the need to instantly answer before I’ve given careful consideration.
Yes, I made another short post which was about Russell’s teapot, but was ostensibly framed around a letter by Sam Harris, and I was more snarky than cooperative with the comments. Well, recognize your errors and move forward, yeah? Thank you for asking for clarification.
I feel I should also point out that I was, and am, well aware that Sam Harris is an anti-theist in philosophy, and my indicated source was supposed to be Harris’s “Letter To a Christian Nation,” indicated by my use of his name and Letter. The source I provided might cause confusion, but the Letter is provided in full and was the source I meant to indicate. There’s no mistake that it’s meant to be an atheist perspective, but if I somehow implied otherwise instead of leaving the point unaddressed as I thought than that’s my fault as an inexperienced writer. If there are any more structure, grammar, spelling, or syntax errors, I can only hope it doesn’t hopelessly obscure the actual point I was trying to make.
Admittedly accurate. I was reading the letter and re-imagined Russell’s teapot thought experiment and thought I would share my source.
Consider whether your belief is making things clearer for you, or if you’re stuck on point Z in an “A->B” discussion. Start by asking yourself, since God in your proposed philosophy is nonphysical, comprised of no readable patterns or energies and exerts no predictable, tangible effect on reality; What is the ontological difference between a universe WITH this strictly conceptual god and a universe with no god at all. Think about it for at least a minute… Okay, you’re back? Now, if your answer is anything like “Well, there wouldn’t be any difference we could see” then you might have to wonder who you’re really arguing against, why you’re arguing it and whether you’re willing to give your perspective a real new start. Eliezer Yudkowsky’s resources cover all of that much more eloquently, including an editorial that essentially gets across that sometimes agreeing to disagree is just a way to avoid having to reexamine one’s beliefs, so just a pat reminder to review the sequences if needs be. I’ll do my part by entertaining the idea of a non-physical form for a god: We should still be able to observe some kind of pattern that could indicate an outside influence, like binary flashes from the stars that contain all of god’s blueberry tart recipes, or predictable and repeatable inspirations in at least one person claiming to be a prophet, or some statistically or psychologically significant distinction between the health, sanity or safety of practitioners of different faiths and similar living conditions. Lacking this, I can still see how my aluminum can people are argumentum ad absurdium, but that was sort of the whole original point of the thought experiment by my interpretation.
Yes, I didn’t mean to imply that Harris was purposefully writing as a theist, but rather that he seemed to be trying to defend the position of a theist due to some cached thoughts and possibly a jealous desire to believe despite not actually believing… It seems like a headache inducing way to think, and I just wanted to remark on the apparent cognitive dissonance in his article.
Glad you called me out. There are much worse possible outcomes for encountering advanced intelligence, or at least more varied possibilities, and I note that I need to work on adjusting my expectations down. Still, I suppose what I should have stated is, if there are benevolent aliens out there that are aware of us I’d sure like them to make with the “we come in peace” already and just cross my fingers that their first contact doesn’t play out like The Day The Earth Stood Still. But then I have to follow my own advice from the beginning of this comment and be more pessimistic, so it would be exactly like TDTESS, except that Gort would just follow through and blow us up. Hmm… Okay, the Prime Directive (or Underdeveloped Planet Preservation Pact as in my original example) makes much more sense to me now. Thank you for helping me notice my confusion, Document!
The video game Star Ocean: Til The End Of Time has a model of interstellar society that tries to solve Fermi’s conundrum. Planets capable of interstellar travel form an accord that treats less advanced civilizations as nature preserves and agree not to contact or help them. This model does have several problems, such as communication wavelengths would still be visible to us (they have some undiscovered form of communication?) and sufficiently advanced societies should have an ethical dilemma with allowing intelligent species to go through dark ages and protracted suffering for the sake of “not interfering in the development of their unique culture.” Most rationalists will likely agree that we would trade slightly more homogenized art and culture for cures to disease and death. an absence of evidence is still stronger evidence of absence, with the only alternative being a series of suspiciously convenient excuses.
This reminds me of a thought experiment where perfect averages skew towards one extreme when you eliminate one radical. It makes mathematical sense. Apparently, a village can come extremely close to guessing the weight of an ox by taking all of their guesses and averaging them, even if some indivuals are radically under or over. But change the scope and you may change the median’s accuracy (or sanity, as the articles metaphor) Lock the village in a room with no clocks or windows and wait until 6 am, just before any hint of sunlight, then show them the sky and take their guesses. The radicals that guess ‘midnight’ won’t change, but the ones who would have said ‘noon’ will, so your average would slide to ever more inaccurately early. Just a thought model though, I’ve never read this precise test being done.
Reading the comments, I saw it somehow turned into a discussion on whether or not Eliezer Yudkowski elects biased favor for cryonics, transhumanism, etc. Didn’t read far enough to see anyone hurl any accusations of Nazism or Hitler-likeness, but I’ll weigh in and say that I’m new to Lesswrong and enjoy a good amount of Eliezer’s articles and find them to be good tools for learning clear thought, and I also have almost no familiarity with any of his theories (or opinions as it may be) that fall outside the scope of heuristics, fallacies, statistics or decision. So far I’ve only managed to read a smattering of Bayesian statistics and Feynman (still struggling with both), but I would concider the whole thing a wasted effort if elected any human to a level beyond question. If I read Eliezer’s articles on the Affect Heuristic and think “I’ll just accept this as true because Mr Yudkowski says it’s true. Phew! Thank goodness someone smarter than me did all that heavy thinking for me” than CLEARLY I need to reread it
It may not seem fair to respond to something that was meant to be a ‘closing’, but it also shouldn’t be an excuse for making your argument… well, a seperate magisterium. If you had taken the time to read the basics (assuming you ever read this, fully 5 years after claiming to leave, still others may benefit) you would know that Eliezer isn’t claiming that all religious people are characteristically insane. That hypothesis would be easily falsifiable by presenting any responsible, educated person who espouses a religious belief (and there are plenty.) The actual point, right in the article’s title, is that those beliefs, -Even If- they’re shared by really nifty, otherwise good people, are factually falsifiable.
I really wish I could find a topic to join within less than a year… In any case, you would have to make most of the other characters much higher operators in order to pose any threat to a Lelouch even slightly better at game theory. “Hmm, my power allows me to give one command to any one person. The effect is permanent if non-conclusive or pattern-based. Once a command is issued I can never leverage my power against that same person again. Well, I guess I’m only ever going to use the command ‘follow my every command from now on’ because why would I waste this incredibly important advantage on a lesser command?”