I think I must have explained myself poorly … you don’t have to take my subjective experience or my observations as proof of anything on the subject of parables or on cognition. I agree that double entendre can make complex arguments less defensible, but would caution that it may never be completely eliminated from natural language because of the way discourse communities are believed to function.
Specifically, what subject contains many claims for which there is little proof? Are we talking now about literary analysis?
If you also mean to refer to the many claims about the mechanisms of cognition that lack a well founded neuro-biological foundation, there are several source materials informing my opinion on the subject. I understand that the lack experimentally verifiable results in the field of cognition seems troubling at first glance. For the purposes of streamlining the essay, I assumed a relationship between cognition and intelligence by which intelligence can only be achieved through cognition. Whether this inherently cements the concept of intelligence into the unverifiable annals of natural language, I gladly leave up to each reader to decide. Based on my sense of how the concepts are used here on LW, intelligence and cognition are not completely well-defined in such a way that they could be implemented in strictly rational terms.
However, your thoughts on this are welcome.
An interesting response. I did not mean to imply that the feeling had implicit value, but rather that my discomfort interacted with a set of preexisting conditions in me and triggered many associated thoughts to arise.
I’m not familiar with this specific philosophy; are you suggesting I might benefit from this or would be interested in it from an academic perspective? Both perhaps?
Do you have any thoughts on the rest of the three page article? I’m beginning to feel like I brought an elephant into the room that no one wants to comment on.