Joanna Morningstar

Karma: 295

Joanna Morningstar 18 Mar 2017 19:29 UTC
5 points
in reply to: username2’s comment on: I Want To Live In A Baugruppe
Even if it’s the case that the statistics are as suggested, it would seem that a highly effective strategy is to ensure that there are multiple adults around all the time. I’ll accept your numbers ad arguendo (though I think they’re relevantly wrong).

If there’s a 4% chance that one adult is an abuser, there’s a ¹⁄₆₂₅ chance that two independent ones are, and one might reasonably assume that the other 96% of adults are unlikely to let abuse slide if they see any evidence of it. The failure modes are then things like abusers being able to greenbeard well enough that multiple abusers identify each other and then proceed to be all the adults in a given situation. Which is pretty conjunctive as failures go, and especially in a world where you insist that you know all the adults personally from before you started a baugruppe rather that letting Bob (and his 5 friends who are new to you) all join.

You also mention “selection for predators”, but that seems to run against the (admittedly folk) wisdom that children at risk of abuse are those that are isolated and vulnerable. Daycare centres are not the central tendency of abuse; quiet attics are.

Joanna Morningstar 12 Jun 2015 7:32 UTC
LW: 3 AF: 2
AF
on: Stationary algorithmic probability
It looks like Theorem 1 can be improved slightly, by dropping the “only if” condition on $p_{C D} > 0$ . We can then code up something like Kolmogorov complexity by adding a probability $\frac{1}{2}$ transition from every site to our chosen UTM.

If you only want the weaker statement that there is no stationary distribution, it looks like there’s a cheaper argument: Since $Φ$ is aperiodic and irreducible the hypothetical stationary distribution $π$ is unique. $Φ$ is closed under the action of $Δ$ , and (2) implies that for any $g \in Δ$ , the map $Γ_{g}$ is an automorphism of the Markov chain. If the (infinite) transition matrix is $T$ , then $Γ_{g}$ can be considered as a permutation matrix with (abusing notation) $Γ_{g}^{- 1} T Γ_{g} = T$ . Then $T Γ_{g} π = Γ_{g} π$ and so $Γ_{g} π = π$ by uniqueness. So $π$ is constant on orbits of $Γ_{Δ}$ , which are all countably infinite. Hence $π$ is everywhere $0$ , a contradiction.

The above still holds if (2) is restricted to only hold for a group $G < Δ$ such that every orbit under $Γ_{G}$ is infinite.

I think the above argument shows why (2) is too strong; we shouldn’t expect the world to look the same if you pick a “wrong” (ie. complicated) UTM to start off with. Weakening (2) might mean saying something like asserting only $p_{C D} = \sum μ (Γ) p_{Γ (C) Γ (D)}$ . To do this, we might define the measures $μ$ and $p$ together (ie. finding a fixed point of a map from pairs $(p, μ)$ to $(p^{'}, μ^{'})$ ). In such a model, $μ$ constraints the transition probabilities, $p^{'}$ is stationary; it’s not clear how one might formalise a derivation of $μ^{'}$ from $p^{'}$ but it seems plausible that there is a canonical way to do it.

Joanna Morningstar 18 Feb 2015 10:50 UTC
6 points
in reply to: Richard_Kennaway’s comment on: The Galileo affair: who was on the side of rationality?

That sounds a rather odd argument to make, even at the time. Astronomy from antiquity was founded on accurate observations.

Astronomy and epistemology aren’t quite the same. Predicting where Saturn would be on a given date requires accurate observation, and nobody objected to Coperniucus as a calculational tool. For example, the Jesuits are teaching Copernicus in China in Chinese about 2 years after he publishes, which implies they translated and shipped it with some alacrity.

The heavens were classically held to be made of different stuff; quintessense (later called aether) was not like regular matter—this is obvious from the inside, because it maintains perpetual motion where normal matter does not. A lot of optical phenomena (eg. twinkling stars, the surface of the moon) were not seen as properties of the objects in question but properties of regular 4-elements matter between us and them.

By a modern standard, the physics is weird and disjointed… but that is historically how it was seen.

Joanna Morningstar 17 Feb 2015 2:54 UTC
7 points
in reply to: Richard_Kennaway’s comment on: The Galileo affair: who was on the side of rationality?
The precise phrasing is deliberately a little tendentious, but the issue of the epistemological status of the telescope was raised by loads of people at the time. For a modern review with heavy footnotes, see eg Galileo, Courtier: The Practice of Science in the Culture of Absolutism, pp 95-100, (though the whole chapter is good)

For example, the first anti-Galilean tract is by Horky in 1610 and focussed mostly on the lack of reliability of the telescope. For another, Magini’s letters (confirmed in Kepler and Galileo) write of a “star party” in 1610 where Galileo attempted to convince a number of astronomers of the discovery of the Medician (now Galilean) moons; noone else could see the moons and additionally the telescope produced doubled images of everything more distant than the moon.

There wasn’t much dispute about terrestial applications. Under Aristotle’s physics everything above the moon is made of different stuff with different physics anyway, so any amount of accuracy when looking at stuff of the four elements doesn’t allow one to induct to accuracy in observations of the heavens.

Joanna Morningstar 16 Feb 2015 12:52 UTC
61 points
on: The Galileo affair: who was on the side of rationality?
tl;dr: The side of rationality during Galileo’s time would be to recognise one’s confusion and recognise that the models did not yet cash out in terms of a difference in expected experiences. That situation arguably holds until Newton’s Principia; prior to that no one has a working physics for the heavens.

The initial heliocentric models weren’t more accurate by virtue of being heliocentric; they were better by virtue of having had their parameters updated with an additional 400 years of observational data over the previous best-fit model (the Alfonsine tables from the 1250s). The geometry was similarly complicated; there was still a strong claim that only circular motions could be maintained indefinitely, and so you have to toss 60 or so circular motions in to get the full solar system on either model.

Basically everyone was already using the newer tables as calculational tools, and it had been known from ancient times that you could fix any point you wanted in an epicyclic model and get the same observational results. The dispute was about which object was in fact fixed. Kepler dates to the same time, and will talk about ellipses (and dozens of other potential curves) in place of circular motion from 1610, but he cannot predict where a planet will be efficiently. He’s also not exactly a paragon of rationality; astrology and numerology drive most of his system, and he quite literally ascribes his algebraic slips to god.

A brief but important digression into Aristotle is needed; he saw as key that was made was that the motion of the planets is unceasing but changes, whereas all terrestrial motions ceased eventually. He held that circular motions were the only kind of motion that could be sustained indefinitely, and even then, only by a certain special kind of perfect matter. The physics of this matter fundamentally differed from the physics of normal stuff in Aristotle. Roughly and crudely, if it can change then it has to have some kind of dissipative / frictional physics and so will run down.

Against that backdrop, Galileo’s key work wasn’t the Dialogue, but the Siderius Nuncius. There had been two novae observed in the 40 years prior, and this had been awkward because a whole bunch of (mostly neo-Platonists) were arguing that this showed the heavens changed, which is a problem for Aristotle. Now Galileo shows up and using a device which distorts his vision, he claims to be able to deduce:
- There are Mountains on the moon (so that it is not a sphere contra Aristotle)
- There are Invisible objects orbiting Jupiter
- That the planets show disks
- That the Sun has spots, which move across the face and separately change with time
- That Venus has phases (which essentially require that it orbit the Sun)
- That Saturn has lumps on it (and thus not a sphere—he’s seeing the rings) As an observational program, this is picked up with and deeply explored by loads of people (inc. Jesuits like Riccioli). But to emphasise: Galileo is using a device which distorts his vision and which can only be tested on terrestrial objects and claiming to use it to find out stuff about the heavens, which contemporary physics says is grossly different. Every natural philosopher who’s read Aristotle recognises that this kind of procedure hasn’t historically been useful.
From a viewpoint which sees a single unified material physics, these observations kill Aristotelian cosmology. You’ve got at least three centers of circular-ish motion, which means you can’t mount the planets on transparent spheres to actually move them around. You have an indication that the Sun might be rotating, and is certainly dynamic. If you kill Aristotle’s cosmology, you have to kill most of his physics, and thus a good chunk of his philosophy. That’s a problem, because since Aquinas the Catholic church had been deriving theology as a natural consequence of Aristotle in order to secure themselves against various heresies. And now some engineer with pretensions is turning up, distorting his vision and claiming to upend the cart.

What Galileo does not have is a coherent alternative package of physics and cosmology. He claims to be able to show a form of circular inertia from first principles. He claims that this yields a form of relativity in motion which makes it difficult to discern your true motion without reference to the fixed stars. He claims that physics is kinda-sorta universal, based on his experience with cannon (which Aristotelian physics would dismiss because [using modern terminology] experiments where you apply forces yourself are not reproducible and so cannot yield knowledge). This means his physics has real issues explaining dissipative effects. He doesn’t have action at a distance, so he can’t explain why the planets do their thing (whereas there are physical models of Aristotelian / Ptolemaic models).

He gets into some pro forma trouble over the book, because he doesn’t put a disclaimer on it saying that he’ll retract it if it’s found to be heretical. Which is silly and it gets his knuckles rapped over it. The book is “banned”, which means two things, for there are two lists of banned books. One is “burn before reading” and the other is more akin to being in the Restricted Section; Galileo’s work is the latter.

Then he’s an ass in the Dialogue. Even that would not have been an issue, but at the time he’s the court philosopher of the Grand Duke of Tuscany, Cosimo I de’ Medici. This guy is a secular problem for the Pope; he has an army, he’s not toeing the line, there’s a worry that he’ll annex the Papal states. So there’s a need to pin his ears back, and Galileo is a sufficiently senior member of the court that Cosimo won’t ignore his arrest nor will he go to war over it.

So the Inquisition cooks up a charge for political purposes, has him “tortured” (which is supposed to mean they /show/ him the instruments of torture, but they actually forget to), get him to recant (in particular get Cosimo to come beg for his release), and release him to “house arrest” (where he is free to come, go, see whoever, write, etc). The drama is politics, rather than anything epistemological.

As to the disputes you mention, some had been argued through by the ancient Greeks. For example, everyone knew that measurements were imprecise, and so moving the earth merely required that the stars were distant. It was also plain that if you accepted Galileo’s observations as being indicative of truth, then Aristotelian gravity was totally dead, because some stuff did not strive to fall (cometary tails were also known to be… problematic).

Now, Riccioli is writing 20 years later, in an environment where heliocentrism has become a definite thing with political and religious connotations, associated to neo-Platonism, anti-Aristotelean, anti-Papal thinking. This is troublesome because it strikes at the foundational philosophy underpinning the Church, and secular rulers in Europe are trying to strategically leverage this. Much like Aquinas, Riccioli’s bottom line is /written/ already. He has to mesh this new stack of observational data with something which looks at least somewhat like Aristotle. Descartes is contracted at about the same time to attempt to rederive Catholicism from a new mixed Aristotilean / Platonist basis.

As a corollary, he’s being quite careful to list every argument which anyone has made, and every refutation (there’s a comparatively short summary here). Most of the arguments presented have counterpoints from the other side, however strained they might seem from a modern view. It’s more akin to having 126 phenomena which need to be explained than anything else. They don’t touch on the apparently changing nature of the planets (by this point cloud bands on Jupiter could be seen) and restrict themselves mostly to the physics of motion. There’s a lot of duplication of the same fundamental point, and it’s not a quantitative discussion. There are some “in principle” experiments discussed, but a fair few had been considered by Galileo and calculated to be infeasible (eg. observing 1 inch deflections in cannon shot at 500 yards, when the accuracy is more like a yard).

Obviously Newton basically puts a stop to the whole thing, because (modulo a lack of mechanism) he can give you a calculational tool which spits out Kepler and naturally fixes the center of mass. There are still huge problems; the largest is that even point-like stars appear to have small disks from diffraction, and until you know this you end up thinking every other star has to be larger than the entire solar system. And the apparent madness of a universal law is almost impossible to understate. It’s really ahistorical to think that a very modern notion of parsimony in physics could have been applied to Galileo and his contemporaries.

Joanna Morningstar 15 Sep 2013 1:18 UTC
1 point
in reply to: jeremysalwen’s comment on: Probability, knowledge, and meta-probability
So, my observation is that without meta-distributions (or A_p), or conditioning on a pile of past information (and thus tracking /more/ than just a probability distribution over current outcomes), you don’t have the room in your knowledge to be able to even talk about sensitivity to new information coherently. Once you can talk about a complete state of knowledge, you can begin to talk about the utility of long term strategies.

For example, in your example, one would have the same probability of being paid today if 20% of employers actually pay you every day, whilst 80% of employers never paid you. But in such an environment, it would not make sense to work a second day in 80% of cases. The optimal strategy depends on what you know, and to represent that in general requires more than a straight probability.

There are different problems coming from the distinction between choosing a long term policy to follow, and choosing a one shot action. But we can’t even approach this question in general unless we can talk sensibly about a sufficient set of information to keep track of about. There are two distinct problems, one prior to the other.

Jaynes does discuss a problem which is closer to your concerns (that of estimating neutron multiplication in a 1-d experiment 18.15, pp579. He’s comparing two approaches, which for my purposes differ in their prior A_p distribution.

Joanna Morningstar 14 Sep 2013 20:40 UTC
5 points
in reply to: jeremysalwen’s comment on: Probability, knowledge, and meta-probability
The substantive point here isn’t about EU calculations per se. Running a full analysis of everything that might happen and doing an EU calculation on that basis is fine, and I don’t think the OP disputes this.

The subtlety is about what numerical data can formally represent your full state of knowledge. The claim is that a mere probability of getting the $2 payout does not. It’s the case that on the first use of a box, the probability of the payout given its colour is 0.45 regardless of the colour.

However, if you merely hold onto that probability, then if you put in a coin and so learn something about the boxes you can’t update that probability to figure out what the probability of payout for the second attempt is. You need to go back and also remember whether the box is green or brown. The point of Jaynes and the A_p distribution is that it actually does screen off all other information. If you keep track of it you never need to worry about remembering the colour of the box, or the setup of the experiment. Just this “meta-distribution”.

Joanna Morningstar 30 Jun 2013 9:16 UTC
6 points
on: An attempt at a short no-prerequisite test for programming inclination
Concretely, I have seen this style of test (for want of better terms, natural language code emulation) used as a screening test by firms looking to find non-CS undergraduates who would be well suited to develop code.

In as much as this test targets indirection, it is comparatively easy to write tests which target data driven flow control or understanding state machines. In such a case you read from a fixed sequence and emit a string of outputs. For a plausible improvement, get the user to log the full sequence of writes, so that you can see on which instruction things go wrong.

There also seem to be aspects of coding which are not simply being technically careful about the formal function of code. The most salient to me would be taking an informally specified natural language problem and reducing it to operations one can actually do. Algorithmic / architectural thinking seems at least as rare as fastidiousness about code.

Joanna Morningstar 12 Jun 2013 23:21 UTC
3 points
in reply to: Qiaochu_Yuan’s comment on: Model Stability in Intervention Assessment
To my knowledge, it’s not discussed explicitly in the wider literature. I’m not a statistician by training though, so my knowledge of the literature is not brilliant.

On the other hand, talking to working Bayesian statisticians about “what do you do if we don’t know what the model should be” seems to reliably return answers of broad form “throw that uncertainty into a two-level model, run the update, and let the data tell you which model is correct”. Which is the less formal version of what Jaynes is doing here.

This seems to be a reasonable discussion of the same basic material, though in a setting of finitely many models rather than the continuum of p models for Jaynes.

Joanna Morningstar 8 Jun 2013 20:59 UTC
1 point
in reply to: JonahS’s comment on: The Use of Many Independent Lines of Evidence: The Basel Problem
Thank you for calling out a potential failure mode. I observe that my style of inquisition can come across as argumentative, in that I do not consistently note when I have shifted my view (instead querying other points of confusion). This is unfortunate.

To make my object level opinion changes more explicit:
- I have had a weak shift in opinion towards the value of attempting to quantify and utilise weak arguments in internal epistemology, after our in person conversation and the clarification of what you meant.
- I have had a much lesser shift in opinion of the value of weak arguments in rhetoric, or other discourse where I cannot assume that my interlocutor is entirely rational and truth-seeking.
- I have not had a substantial shift in opinion about the history of mathematics (see below).
As regards the history of mathematics, I do not know our relative expertise, but my background prior for most mathematicians (including JDL_{2008}) has a measure >0.99 cluster that finds true results obvious in hindsight and counterexamples to false results obviously natural. My background prior also suggests that those who have spent time thinking about mathematics as it was done at the time fairly reliably do not have this view. It further suggests that on this metric, I have done more thinking than the median mathematician (against a background of Cantab. mathmos, I would estimate I’m somewhere above the 5th centile of the distribution). The upshot of this is that your recent comments have not substantively changed my views about the relative merit of Cauchy and Euler’s arguments at the time they were presented; my models of historians of mathematics who have studied this do not reliably make statements that look like your claims wrt. the Basel problem.

I do not know what your priors look like on this point, but it seems highly likely that our difference in views on the mathematics factor through to our priors, and convergence will likely be hindered by being merely human and having low baud channels.

Joanna Morningstar 8 Jun 2013 19:26 UTC
1 point
in reply to: JonahS’s comment on: The Use of Many Independent Lines of Evidence: The Basel Problem

Fermat considered the sequence of functions f(n,x) = x^n for n = 0, 1, 2, 3, ….

Only very kind of. Fermat didn’t have a notion of function in the sense meant later, and showed geometrically that the area under certain curves could be computed by something akin to Archimedes’ method of exhaustion, if you dropped the geometric rigour and worked algebraically. He wasn’t looking at a limit of functions in any sense; he showed that the integral could be computed in general.

The counterexample is only “very simple” in the context of knowing that the correct condition is uniform convergence, and knowing that the classical counterexamples look like x^n, n->\infty or bump functions. Counterexamples are not generally obvious upfront; put another way, it’s really easy to engage in Whig history in mathematics.

Joanna Morningstar 4 Jun 2013 19:14 UTC
1 point
in reply to: Douglas_Knight’s comment on: The Use of Many Independent Lines of Evidence: The Basel Problem
It possible that “were known in general to lead to paradoxes” would be a more historically accurate phrasing than “without firm foundation”.

For east to cite examples, there’s “The Analyst” (1734, Berkeley). The basic issue was that infinitesimals needed to be 0 at some points in a calculation and non-0 at others. For a general overview, this seems reasonable. Grandi noticed in 1703 that infinite series did not need to give determinate answers; this was widely known in by the 1730′s. Reading the texts, it’s fairly clear that the mathematicians working in the field were aware of the issues; they would dress up the initial propositions of their calculi in lots of metaphysics, and then hurry to examples to prove their methods.

Joanna Morningstar 3 Jun 2013 21:25 UTC
1 point
in reply to: JonahS’s comment on: The Use of Many Independent Lines of Evidence: The Basel Problem
That it worked in every instance of continuous functions that had been considered up to that point, seemed natural, and extended many existing demonstrations that a specific sequence of continuous functions had a continuous limit.

A need for lemmas of the latter form are endemic, for a concrete class of examples, any argument via a Taylor series on an interval implicitly requires such a lemma, to transfer continuity, integrals and derivatives over. In just this class, you get numerical evidence came from the success of perturbative solutions to Newtonian mechanics, and theoretical evidence in the existence of well behaved Taylor series for most functions.

Joanna Morningstar 3 Jun 2013 19:32 UTC
20 points
on: The Use of Many Independent Lines of Evidence: The Basel Problem
Observationally, the vast majority of mathematical papers do not make claims that are non-rigorous but as well supported as the Basel problem. They split into rigorous proofs (potentially conditional on known additional hypotheses eg. Riemann), or they offer purely heuristic arguments with substantially less support.

It should also be noted that Euler was working at a time when it was widely known that the behaviour of infinite sums, products and infinitesimal analysis (following Newton or Leibnitz) was without any firm foundation. So analysis of these objects at that time was generally flanked with “sanity check” demonstrations that the precise objects being analysed did not trivially cause bad behaviour. Essentially everyone treated these kinds of demonstrations as highly suspect until the 1830′s and a firm foundation for analysis (cf. Weierstrass and Riemann). Today we grandfather these demonstrations in as proofs because we can show proper behaviour of these objects.

On the other hand, there were a great many statements made at that time which later turned out to be false, or require additional technical assumptions once we understood analysis, as distinct from an calculus of infinitesimals. The most salient to me would be Cauchy’s 1821 “proof” that the pointwise limit of continuous functions is continuous; counterexamples were not constructed until 1826 (by which time functions were better understood) and it took until 1853 for the actual conditions (uniform continuity) to be developed properly. This statement was at least as well supported in 1821 as Euler’s was in 1735.

As to confidence in modern results: Looking at the Web of Science data collated here for retractions in mathematical fields suggests that around 0.15% of current papers are retracted.

Joanna Morningstar 23 Feb 2013 9:55 UTC
−1 points
in reply to: jefftk’s comment on: CEA does not seem to be credibly high impact
I do not think that they are “making it up”; that phrase to me seems to attach all sorts of deliberate malfeasance that I do not wish to suggest. I think that to an outside observer the estimate is optimistic to the point of being incredible, and reflecting poorly on CEA for that.

These 291 people haven’t pledged dollar values. They’ve pledged percentage incomes. To turn that into a dollar value you need to estimate whole-life incomes. Reverse engineering an estimate of income (assuming that most people pledge 10%, and a linear drop off in pledgers with 50% donating for 40 years), yields mean lifetime earnings of ~£100K. That’s about the 98th centile for earnings in the UK.

Joanna Morningstar 22 Feb 2013 0:38 UTC
7 points
in reply to: wdmacaskill’s comment on: CEA does not seem to be credibly high impact
Hi Will,

I’m glad to hear that a general response is being collated; if there are things where CEA can improve it would seem like a good idea to do them, and if I’m wrong I would like to know that. Turning to the listed points:
- I went into that conversation with a number of questions I sought answers to, and either asked them or saw the data coming up from other questions. I knew your time was valuable and mostly targeted at other people there.
- Adam explicitly signed off on my comment to Luke. He saw the draft post, commented on it, recommended it be put here and received the original string of emails in the context of being a friend, and person I knew would have a closer perspective on the day to day running of CEA than myself.
- £1700 came from Jacob (Trefethen), in conversation shortly after you were in Cambridge, and purporting to be from internal numbers. I had asked whether CEA has an internal price at which new pledges would be bought, on the basis that one should exist, and it would be important for valuing a full-time Cambridge position.
- ~4K is ¹⁄₃ of the Oxford undergrad population, which was the figure I had heard quoted in the discussion in Cambridge.
- GWWC lists 8 people as a sample of past-and-present researchers, a research manager and a research director. I estimated that half of the former set would have moved on, and thus that 6 people were at least engaged in part time research for GWWC.
I am concerned both about utility-maximisation and the ROI. It seems easier to fix efficiency problems whilst institutions are still small, or create alternate more efficient institutions if need be; ideally groups akin to CEA’s projects are going to move budgets of O(10^9 / year), and I want to see that used as effectively as possible.

In terms of ROI, I don’t put large weight in the estimated returns absent a calculation or substantial trust in the instrumental rationality of the organisation making the claims. To take the canonical example, GiveWell provides some measure of each; CEA’s projects need to be at least as credible.

Thanks again for taking the critique in the spirit that was intended.

Best wishes,

Jonathan

Joanna Morningstar 21 Feb 2013 21:33 UTC
−3 points
in reply to: lukeprog’s comment on: CEA does not seem to be credibly high impact
The primary source of the post was an extensive email exchange with Adam Casey (currently working full time at CEA). Since we are friends, this was not primarily in an official capacity. I also asked Adam to cross check the numbers whilst wearing a more official hat.

I was encouraged by him and Alexey Morgunov (Cambridge LWer) to make the substance of this public immediately after Will Crouch came up to Cambridge.

Joanna Morningstar 21 Feb 2013 11:45 UTC
0 points
in reply to: Larks’s comment on: CEA does not seem to be credibly high impact
Whose status ordering are you using? Getting someone who is not a mathematician to TMS is harder; within the Natural Sciences it is possible, and there are O(1) Computer Scientists, philosophers or others. For the historians, classicists or other subjects, mathmos are not high status. In terms of EtG, these groups are valuable—most traders are not quants.

Joanna Morningstar 21 Feb 2013 11:40 UTC
3 points
in reply to: Larks’s comment on: CEA does not seem to be credibly high impact
In that case, having a claim on every page of the GWWC site claiming that £112.8M have been pledged seems deceptive. 291 people have pledged, and [by a black box that doesn’t trivially correspond to reality] that’s become £112.8M. I know that at least 3 people in Cambridge have seen that statistic and promptly laughed at GWWC. The numbers are implausible enough that <5s Fermi estimates seem to refute it, and then the status of GWWC as somewhat effective rational meta-charity is destroyed. Why would someone trust GWWC’s assessment of charities or likely impact over, say, GiveWell, if the numbers GWWC display are so weird and lacking in justification?

Joanna Morningstar 21 Feb 2013 11:34 UTC
−2 points
in reply to: Larks’s comment on: CEA does not seem to be credibly high impact
Talking about effective altruism is a constraint, as is talking about mathematics. Being a subject society makes it easier to get people from that subject to attend; it also makes it harder to convince people from outside that subject to even consider coming.

TMS pulls 80+ people to most of its talks, which are not generally from especially famous mathematicians. TCSS got 600 people for a Pensrose-Rees event. Both TCSS and TMS have grown rapidly in 18-24 months, having existed for far longer. This seems to indicate that randomly selected student societies have low hanging fruit. It doesn’t seem incongruous to suggest that OUIS, OUSS and GWWC have the capacity to at least double their attendances—the TMS did in one term, and doubled the number of events (so a x4 in person-talks).