I agree, pre-existing infrastructure and coagulation of agglomerated capital are a huge inertia to change; that doesn’t make the idea itself a bad one. If I had a junker car that was so horrible, it was unable to drive me to the dealership where I could buy a new one, then that does not cause “the car at the dealership isn’t worth it.” The car at the dealership is still worth-it; I just have a junker that prevents me from attaining that desirable. So, considering that it is the junker which stands in the way, then the fact that “the junker can’t get us to the optimum” is actually a good argument against the junker.
This is true in other scenarios, where others often abuse the mistake in reasoning. The stereotypical case is when someone say “We could improve the economy/politics with XYZ” and the responded dismisses the new alternative by saying “But the current system would never let us get to that new alternative—therefore, the new alternative is unattainable, and ‘sour grapes’ - the new alternative must not be any good.”
That line of reasoning is false; in fact, if the current system prevents improvement, that is a strike against the current system, NOT a strike against the improvement.
So, yes, I agree: there is immense inertia in our current system, making Arctic Ice Highways very unlikely—yet that inertia is a sign of the current system’s limitations, and those limitations don’t “make the ice highway fail to function”. I hope we can be clear about those two different claims: “Ice Highway can’t work,” vs. “Ice Highway would likely never be done in our particular path-dependent timeline .”
I’m surprised that rudeness is the issue, when fallacies are not; it displays your priorities. If I follow your line of thinking, then I should present myself in whatever way would best manipulate my audience for my own desires. It sounds really icky, and I don’t want to follow your norms. Other cultures have been more interested in the fallacies than the rude words, and they did a better job of keeping solid epistemology. When you walk-past fallacies without comment, you are accomplice to them, says Tom Moore. I agree, and I’ll point-out a fallacy the same way Voltaire approved: defending your right to say it, without a tone-police to silence you.