I’m inclined to think that the babble you’ve been describing is actually just thoughts, and not linguistic at all. You create thoughts by babble-and-prune and then a separate process converts the thoughts into words. I haven’t thought much about how that process works (and at first inspection I think it’s probably also structured as babble-and-prune), but I think it makes sense to think about it as separate.
If the processes of forming thoughts and phrasing them linguistically were happening at the same level, I’d expect it to be more intuitive to make syntax reflect semantics, like you see in Shakespeare where the phonetic qualities of a character’s speech reflect their personality. Instead, writing like that seems to require System 2 intervention.
But I must admit I’m biased. If I were designing a mind, I’d want to have thought generation uncoupled from sentence generation, but it doesn’t have to actually work that way.
Edit: If generating linguistic-babble happens on a separate level from generating thought-babble, then that has consequences for how to train thought-babble. Your suggestions of playing scrabble and writing haikus would train the wrong babble (nothing wrong with training linguistic-babble, that’s how you become a good writer, but I’m more interested in thought-babble). I think if you wanted to train thought-babble, you’d want to do something like freewriting or brainstorming — rapidly producing a set of related ideas without judgment.
You’ve woven a story in which I am wrong, and it will be hard for me to admit that I am wrong. In doing so, you’ve made it tricky for to defend my point in the case that I’m not wrong.
You’re accusing my “conscion” of being the same kind of mysterious answer as phlogiston. It would be, if I were seriously proposing it as an answer to the mystery of consciousness. I’m not.
I’ll gladly concede a failure of my writing in not making it clearer that I’m not making any claim that the conscion exists, but rather that thinking about what it would mean for our understanding of consciousness if the conscion did exist, as described. I’m trying to force people to drop their intuition about the “flow” of consciousness. I’m saying that all our observations about consciousness can be equally well explained by this weird conscion hypothesis as can be by the conventional consciousness-as-the-christian-soul hypothesis, so we should notice that many of our intuitions about consciousness have simply been transplanted from theology, and we should not trust those.