Now that you mention Rushdie, another topic comes out: how not to appear to be a Westernized sellout? I don’t know much about Rushdie himself, but the image I got of him from popcultural osmosis is that of a professional traitor attacking Islam for the sake of getting accolades from Westerners. Regardless of how much of that is true, this is obviously an image one needs to avoid at all costs.
I would compare it to the amalgamation of “Socialist” and “Servant of the USSR” that took place during the Cold War.
People can have interesting perspectives on the topic of religious conversion. I remember a Muslim apostat getting asked, in all innocence, whether they’d be converting to Christianity next, as if it was the logical next step. Yet another argument for “people actually think of religion as a tribe, not as a set of metaphysical beliefs with moral prescriptions attached”
I fear that finding a way of attacking fundamentalist Islam while not being villified as one form of evil (sellout) or another (apostate) may not be possible.
And if it is not possible, then all your efforts at accomplish it will prove wasted efforts. Efforts that could have been spent working on something that is possible.
There are PLENTY of people who work against fundamentalist islam, some from within moderate islam, some from a position that abandoning islam is the only reasonable choice. I think you would do better finding good information about your choices for resisting by studying these people and what they do and how they do it and what they say. As a non-believer, I still find I have great respect for BOTH believers and non-believers who work against fundamentalist stupidity, violent oppression of non-believers, non-education of women, crappy education of men. I have worked with many believers who I respect greatly as good people and good scientists, enough to know that the moderate believer is not an an enemy of rationality the way a fundamentalist is. And I reach this conclusion as a non-believer.
Now that you mention Rushdie, another topic comes out: how not to appear to be a Westernized sellout? I don’t know much about Rushdie himself, but the image I got of him from popcultural osmosis is that of a professional traitor attacking Islam for the sake of getting accolades from Westerners. Regardless of how much of that is true, this is obviously an image one needs to avoid at all costs.
I would compare it to the amalgamation of “Socialist” and “Servant of the USSR” that took place during the Cold War.
People can have interesting perspectives on the topic of religious conversion. I remember a Muslim apostat getting asked, in all innocence, whether they’d be converting to Christianity next, as if it was the logical next step. Yet another argument for “people actually think of religion as a tribe, not as a set of metaphysical beliefs with moral prescriptions attached”
I fear that finding a way of attacking fundamentalist Islam while not being villified as one form of evil (sellout) or another (apostate) may not be possible.
And if it is not possible, then all your efforts at accomplish it will prove wasted efforts. Efforts that could have been spent working on something that is possible.
There are PLENTY of people who work against fundamentalist islam, some from within moderate islam, some from a position that abandoning islam is the only reasonable choice. I think you would do better finding good information about your choices for resisting by studying these people and what they do and how they do it and what they say. As a non-believer, I still find I have great respect for BOTH believers and non-believers who work against fundamentalist stupidity, violent oppression of non-believers, non-education of women, crappy education of men. I have worked with many believers who I respect greatly as good people and good scientists, enough to know that the moderate believer is not an an enemy of rationality the way a fundamentalist is. And I reach this conclusion as a non-believer.
I agree with you on all points here.