The existence of ‘reality’ is just a logically circular argument of the form: ‘what is real exists because it really exists.’ There is no reason to prove the existence of reality; we prove or disprove the existence (or non-existence) of things in reality. We are able to falsify the existence of things by this method due to the satisfied precondition of a reality in which things exist,
Of course we could be experiencing some manufactured illusion, but this still necessarily implies some reality in which this illusion can be constructed. Our ability to experience this illusion would suffice to prove that we are real, since all experience is that of an experiencing being or object. This objective experiencing being must exist in relation to some other second existent object of experience. But then we must posit a third object in relation to which both of these two—the object of experience and the experiencing object—are experienced in turn, and so on. The notion of a purely subjective idea-being without an objective reality or existence is absurd—an idea or sensation not inhering in any object in reality has no body in which the subjective being of even an illusion or misapprehension arises. To be aware is to be aware of something.
In fact, the very notion that we could or are living in a false reality to which our minds are inextricably enslaved is more or less religious superstition: all existence as we experience it would require a designer or predetermined purpose who constructs this illusion, all of the sensory objects in this subterfuge, and all of the laws of nature to which the non-existent hallucinations are consistently obedient that this designer must have arbitrarily laid out in advance.
The existence of ‘reality’ is just a logically circular argument of the form: ‘what is real exists because it really exists.’ There is no reason to prove the existence of reality; we prove or disprove the existence (or non-existence) of things in reality. We are able to falsify the existence of things by this method due to the satisfied precondition of a reality in which things exist,
Of course we could be experiencing some manufactured illusion, but this still necessarily implies some reality in which this illusion can be constructed. Our ability to experience this illusion would suffice to prove that we are real, since all experience is that of an experiencing being or object. This objective experiencing being must exist in relation to some other second existent object of experience. But then we must posit a third object in relation to which both of these two—the object of experience and the experiencing object—are experienced in turn, and so on. The notion of a purely subjective idea-being without an objective reality or existence is absurd—an idea or sensation not inhering in any object in reality has no body in which the subjective being of even an illusion or misapprehension arises. To be aware is to be aware of something.
In fact, the very notion that we could or are living in a false reality to which our minds are inextricably enslaved is more or less religious superstition: all existence as we experience it would require a designer or predetermined purpose who constructs this illusion, all of the sensory objects in this subterfuge, and all of the laws of nature to which the non-existent hallucinations are consistently obedient that this designer must have arbitrarily laid out in advance.