I think a collection of examples and analysis would be a post in itself.
But I can give you one suggestive example from Twelve Virtues itself: “If you speak overmuch of the Way you will not attain it.”
It is a Zen idea that the essence of enlightenment cannot be discovered by talking about enlightenment; rather one must put one’s mind in the state where enlightenment is. Moreover, talk and chatter—even about Zen itself—drives that state away.
Eliezer is trying to say here that the the center of rationalist practice is not in what you know about rationality or how much cleverness you can demonstrate to others but in achieving a mental stance that processes evidence correctly and efficiently.
He is borrowing the rhetoric of Zen to say that because, as with Zen, the center of our Way is found in silence and non-attachment. The Way of Zen wants you to lose your attachment to desires; the Way of rationality wants you to lose your attachment to beliefs.
I think a collection of examples and analysis would be a post in itself.
But I can give you one suggestive example from Twelve Virtues itself: “If you speak overmuch of the Way you will not attain it.”
It is a Zen idea that the essence of enlightenment cannot be discovered by talking about enlightenment; rather one must put one’s mind in the state where enlightenment is. Moreover, talk and chatter—even about Zen itself—drives that state away.
Eliezer is trying to say here that the the center of rationalist practice is not in what you know about rationality or how much cleverness you can demonstrate to others but in achieving a mental stance that processes evidence correctly and efficiently.
He is borrowing the rhetoric of Zen to say that because, as with Zen, the center of our Way is found in silence and non-attachment. The Way of Zen wants you to lose your attachment to desires; the Way of rationality wants you to lose your attachment to beliefs.