I don’t think people don’t always put much effort into critically considering their beliefs.
I had an idea for a sort of Christian fanfiction, in which people marked for heaven and people marked for hell both go into the same firey pit, but the former are wireheaded to be happy about it. It’s a far more efficient construction that way. (I suppose you could also do the reverse, with the people marked for hell being reverse-wireheaded to find nice things agonizing, but that doesn’t have the same tasty irony.)
These theological symbols, heaven and hell, are not crudely understood as spatial dimensions but rather refer to the experience of God’s presence according to two different modes.
(I suppose you could also do the reverse, with the people marked for hell being reverse-wireheaded to find nice things agonizing, but that doesn’t have the same tasty irony.)
I think you may have been giving them too much credit. Here’s an adherent explaining that wireheading is a bad thing, but in heaven, wireheading is good because everything in heaven is good.
I don’t think people don’t always put much effort into critically considering their beliefs.
I had an idea for a sort of Christian fanfiction, in which people marked for heaven and people marked for hell both go into the same firey pit, but the former are wireheaded to be happy about it. It’s a far more efficient construction that way. (I suppose you could also do the reverse, with the people marked for hell being reverse-wireheaded to find nice things agonizing, but that doesn’t have the same tasty irony.)
That’s the standard Eastern Orthodox doctrine: everybody goes to heaven, but only those who love God will enjoy it.
Fascinating!
http://en.wikipedia.org/wiki/A_Nice_Place_to_Visit