You could perhaps argue that “preference” is a human concept. You could extend it with something like coherent extrapolated volition to be what the entity would prefer if it knew all that was relevant, had all the time needed to think about it and was more coherent. But, in the end if something has no preference, then it would be best to leave it out of the aggregation.
You could perhaps argue that “preference” is a human concept. You could extend it with something like coherent extrapolated volition to be what the entity would prefer if it knew all that was relevant, had all the time needed to think about it and was more coherent. But, in the end if something has no preference, then it would be best to leave it out of the aggregation.