Tulpas are a huge leak, they basically let someone turn themselves into a utility monster simply by bifurcating their internal mental landscape, and it would be very unwise to not consider the moral weight of a given tulpa as equal to X/n where n is the number of members within their system
This is a problem that arises in any hypothetical where someone is capable of extremely fast reproduction, and is not specific to tulpas. So I don’t think that invoking utility monsters is a good argument for why tulpas should only be counted as a fraction of a person.
Regarding your other points, I think that you take the view of narratives too far. What I see, hear, feel, and think, in other words my experiences, are real. (Yes, they are reducible to physics, but so is everything else on Earth, so I think it’s fair to use the word “real” here.) I don’t see in what way experiences are similar to a meme, and unlike what the word narrative implies, I don’t think they are post-hoc rationalizations.
I know there are studies that show that people will often come up with post-hoc rationalizations for why they did something. However, there have been many instances in my life where I consciously thought about something and came to a conclusion which surprised me and changed my behavior, and where I remembered all the steps of my conscious reasoning, such that it seems very unlikely that the conscious chain of reasoning was invented post-hoc.
In addition, being aware of the studies, I’ve found that if I pay attention I can often notice when I don’t actually remember why I did something and I’m just coming up with a plausible-seeming explanation, vs when I actually remember the actual thought process that led to a decision. For this reason I think that post-hoc rationalizations are a learned behavior and not fundamental to experience and personhood / moral patients.
This is a problem that arises in any hypothetical where someone is capable of extremely fast reproduction, and is not specific to tulpas. So I don’t think that invoking utility monsters is a good argument for why tulpas should only be counted as a fraction of a person.
Regarding your other points, I think that you take the view of narratives too far. What I see, hear, feel, and think, in other words my experiences, are real. (Yes, they are reducible to physics, but so is everything else on Earth, so I think it’s fair to use the word “real” here.) I don’t see in what way experiences are similar to a meme, and unlike what the word narrative implies, I don’t think they are post-hoc rationalizations.
I know there are studies that show that people will often come up with post-hoc rationalizations for why they did something. However, there have been many instances in my life where I consciously thought about something and came to a conclusion which surprised me and changed my behavior, and where I remembered all the steps of my conscious reasoning, such that it seems very unlikely that the conscious chain of reasoning was invented post-hoc.
In addition, being aware of the studies, I’ve found that if I pay attention I can often notice when I don’t actually remember why I did something and I’m just coming up with a plausible-seeming explanation, vs when I actually remember the actual thought process that led to a decision. For this reason I think that post-hoc rationalizations are a learned behavior and not fundamental to experience and personhood / moral patients.