The arguments you have made so far come across to me as something like “badness exists in person’s mind, minds are real, therefore badness objectively exists”.
Yes!
This is like claiming “dragons exist in person’s mind, minds are real, therefore dragons objectively exist”. It’s not a valid argument.
No! It is not like that. The state of “badness” in the mind is very real after all.
Do you also think your own consciousness isn’t real? Do you think your own qualia are not real? Are your thought patterns themselves not real? Your dragon example doesn’t apply to what I am talking about.
Why is it intrinsically bad?
Imagine this scenario:
You experience extreme suffering for eternity. Everyone else is dead, you can see no evidence that you can ever escape as you continue to suffer, there is no place to escape to. You can’t even commit suicide if want to.
According to your value system this is all incredibly bad, subjectively.
But you say objectively it is not bad, cool.
I on the other hand say that this scenario objectively is worse than nothingness would be, because there is an infinitely suffering subject, and suffering is the very definition of “objective”/”intrinsic” bad. This definition stands above any particular subject, because it can apply to every conceivable subject, making it “objective”. Something like “What if the subject likes to suffer?” means the subject doesn’t actually suffer; when I say “suffering” I mean a state the subject doesn’t want to be in.
Now...
Only if you assume I secretly care about what matters “objectively”, in which case, sure, it would be something like cognitive dissonance.
...the cognitive dissonance is that you simultaneously think that everything is objectively absolutely meaningless/neutral (not good or bad), yet somehow still subjectively meaningful (good or bad).
That doesn’t even make sense. The only way it could sort of make sense would be if there were no emergent phenomena such as consciousness in reality, so if everyone were a p-zombie. I assume you are not a p-zombie, so you should be able to verify that consciousness is in fact the most “real” thing you can possibly observe.
And I will reiterate one important point once more, the one that you cannot deny even if you keep your belief:
The argument “There is no objective bad/good within reality! So everything is objectively equally irrelevant!” renders itself immediately impotent.
It admits that it itself cannot objectively matter if it is correct. It truly is a non-starter, a completely self-defeating argument.
It is a bit like some run-of-the-mill belief in some God™ that is supposedly both totally benevolent and omnipotent (and omniscient), despite all the suffering, a paradoxical idea broken from the start.
The unfortunate truth is that there can be negative “meaning”/states within reality, not wanting to believe it doesn’t change it.
You know what, I think you are right that there is one major flaw I continued to make here and elsewhere!
That flaw being the usage of the very word “objective”, which I didn’t use with the probably common meaning, so I really should have questioned what each of us even understands as “objective” in the first place.
My bad!
The following should be closer to what I actually meant to claim:
One can generalize subjective “pleasure” and “suffering” (or perhaps “value” if you prefer) across all realistically possible subjects (or value systems). Based thereon one can derive this “one true value system” that considers all possible value systems within it.
Our disagreement may still remain unresolved by this attempted clarification of course, if I didn’t misunderstand your position completely, but at least I can avoid this particular mistake in the future.
Yes!
No! It is not like that. The state of “badness” in the mind is very real after all.
Do you also think your own consciousness isn’t real? Do you think your own qualia are not real? Are your thought patterns themselves not real? Your dragon example doesn’t apply to what I am talking about.
Imagine this scenario:
You experience extreme suffering for eternity. Everyone else is dead, you can see no evidence that you can ever escape as you continue to suffer, there is no place to escape to. You can’t even commit suicide if want to. According to your value system this is all incredibly bad, subjectively.
But you say objectively it is not bad, cool.
I on the other hand say that this scenario objectively is worse than nothingness would be, because there is an infinitely suffering subject, and suffering is the very definition of “objective”/”intrinsic” bad. This definition stands above any particular subject, because it can apply to every conceivable subject, making it “objective”. Something like “What if the subject likes to suffer?” means the subject doesn’t actually suffer; when I say “suffering” I mean a state the subject doesn’t want to be in.
Now...
...the cognitive dissonance is that you simultaneously think that everything is objectively absolutely meaningless/neutral (not good or bad), yet somehow still subjectively meaningful (good or bad). That doesn’t even make sense. The only way it could sort of make sense would be if there were no emergent phenomena such as consciousness in reality, so if everyone were a p-zombie. I assume you are not a p-zombie, so you should be able to verify that consciousness is in fact the most “real” thing you can possibly observe.
And I will reiterate one important point once more, the one that you cannot deny even if you keep your belief:
The argument “There is no objective bad/good within reality! So everything is objectively equally irrelevant!” renders itself immediately impotent. It admits that it itself cannot objectively matter if it is correct. It truly is a non-starter, a completely self-defeating argument.
It is a bit like some run-of-the-mill belief in some God™ that is supposedly both totally benevolent and omnipotent (and omniscient), despite all the suffering, a paradoxical idea broken from the start.
The unfortunate truth is that there can be negative “meaning”/states within reality, not wanting to believe it doesn’t change it.
No it isn’t! It literally is not defined this way.
suffering is “the state of undergoing pain, distress, or hardship.”
Please, stop making things up.
If you want very badly for your morals to be objectively true, sure, you can make up whatever you want.
You are not going to able to convince me of it, because your arguments are flawed.
I have no desire to spend any more time on this conversation.
You know what, I think you are right that there is one major flaw I continued to make here and elsewhere!
That flaw being the usage of the very word “objective”, which I didn’t use with the probably common meaning, so I really should have questioned what each of us even understands as “objective” in the first place. My bad!
The following should be closer to what I actually meant to claim:
One can generalize subjective “pleasure” and “suffering” (or perhaps “value” if you prefer) across all realistically possible subjects (or value systems). Based thereon one can derive this “one true value system” that considers all possible value systems within it.
Our disagreement may still remain unresolved by this attempted clarification of course, if I didn’t misunderstand your position completely, but at least I can avoid this particular mistake in the future.