Intelligent theists who commit to rationality also seem to say that their “revelatory experience” is less robust than scientific, historical, or logical knowledge/experience.
For example, if they interpret their revelation to say that God created all animal species separately, then scientific evidence proves beyond reasonable doubt that that is untrue, then they must have misinterpreted their revelatory experience (I believe this is the Catholic Church’s current position, for example). Similarly if their interpretation of their revelation contradicts logical arguments; logic wins over revelation.
This seems consistent with the idea that they have had a strange experience that they are trying to incorporate into their other experience.
For me personally, I have a hard time imagining a private experience that would convince me that God has revealed something to me. I would think it far more likely that I had simply gone temporarily crazy (or at least as crazy as other people who have had other, contradictory revelations). So I don’t think that such “experiences” should update my state of information, and I don’t update based on others’ claims of those experiences either.
Intelligent theists who commit to rationality also seem to say that their “revelatory experience” is less robust than scientific, historical, or logical knowledge/experience.
For example, if they interpret their revelation to say that God created all animal species separately, then scientific evidence proves beyond reasonable doubt that that is untrue, then they must have misinterpreted their revelatory experience (I believe this is the Catholic Church’s current position, for example). Similarly if their interpretation of their revelation contradicts logical arguments; logic wins over revelation.
This seems consistent with the idea that they have had a strange experience that they are trying to incorporate into their other experience.
For me personally, I have a hard time imagining a private experience that would convince me that God has revealed something to me. I would think it far more likely that I had simply gone temporarily crazy (or at least as crazy as other people who have had other, contradictory revelations). So I don’t think that such “experiences” should update my state of information, and I don’t update based on others’ claims of those experiences either.