I guess it really depends on what you mean by free will. If by free will, pjeby meant some kind of qualitative experience, then it strikes me that what he means by it is just a form of qualia and so of course the qualia argument goes through. If he means by it something more complicated, then I don’t see how point one holds (we experience it), and the argument obviously doesn’t go through.
I guess it really depends on what you mean by free will. If by free will, pjeby meant some kind of qualitative experience, then it strikes me that what he means by it is just a form of qualia and so of course the qualia argument goes through. If he means by it something more complicated, then I don’t see how point one holds (we experience it), and the argument obviously doesn’t go through.