It is the example that seems on the face of it unproblematic. I am open to either (a) a demonstration that it is compatible with subjectivism[*], or (b) a demonstration that it is problematic. I am open to either one. Or to something else. In any case, I don’t adhere to frequentism.
[*] (I made no firm claim that it is not compatible with subjectivism—you are the one who rejected the compatibility—my own purpose was only to raise the question since it seems on the face of it hard to square with subjectivism, not to answer the question definitively.)
If such ideas seem unproblematic to you
It is the example that seems on the face of it unproblematic. I am open to either (a) a demonstration that it is compatible with subjectivism[*], or (b) a demonstration that it is problematic. I am open to either one. Or to something else. In any case, I don’t adhere to frequentism.
[*] (I made no firm claim that it is not compatible with subjectivism—you are the one who rejected the compatibility—my own purpose was only to raise the question since it seems on the face of it hard to square with subjectivism, not to answer the question definitively.)