I’m complying with Sinclair’s explicit preference to be treated as someone who might possibly do crimes, by not censoring the flow of credence from “people who don’t expect me to do crimes to them are making a mistake” to “I have done crimes to such people.” You are asking me to do exactly what Sinclair complained about and assume that they’re necessarily harmless, or to pretend to do this.
I think this is a class of situation where people prefer obfuscation: the preference is not for you to assume that the subject is harmless, but to take actions that merely imply that the subject might not be harmless without explicitly spelling out the “subject is harmful” disjunct, such that the message slips past a System 1 scapegoating circuit while System 2 can piece together what it needs to know. Implying something without stating it isn’t the same thing as pretending the opposite.
I’m complying with Sinclair’s explicit preference to be treated as someone who might possibly do crimes, by not censoring the flow of credence from “people who don’t expect me to do crimes to them are making a mistake” to “I have done crimes to such people.” You are asking me to do exactly what Sinclair complained about and assume that they’re necessarily harmless, or to pretend to do this.
I think this is a class of situation where people prefer obfuscation: the preference is not for you to assume that the subject is harmless, but to take actions that merely imply that the subject might not be harmless without explicitly spelling out the “subject is harmful” disjunct, such that the message slips past a System 1 scapegoating circuit while System 2 can piece together what it needs to know. Implying something without stating it isn’t the same thing as pretending the opposite.