I admit that it is extreme circumstances that would make slavery consensual and justified. My thinking was if existential risk was involved, you might consent to slavery to avert it. It would have to be a larger entity than a single human doing the enslaving, because I think I agree that individuals shouldn’t do consequentialism. Like being a slave to the will of the people, in general. Assuming you can get that in some way.
I don’t follow the reasoning here
So let’s say the person has given up autonomy to avert existential risk, they should perhaps get something in return. Maybe they get influence, but they can’t use influence for their own benefit (as one of the deontological rules stipulates that is disallowed). So they are stuck trying to avert existential risk with no pay off. If you unenslave them you remove the will of the people’s voice and maybe increase existential risk or s risks.
Hmm, sorry went off on a bit of tangent here. All very unlikely agreed.
I admit that it is extreme circumstances that would make slavery consensual and justified. My thinking was if existential risk was involved, you might consent to slavery to avert it. It would have to be a larger entity than a single human doing the enslaving, because I think I agree that individuals shouldn’t do consequentialism. Like being a slave to the will of the people, in general. Assuming you can get that in some way.
So let’s say the person has given up autonomy to avert existential risk, they should perhaps get something in return. Maybe they get influence, but they can’t use influence for their own benefit (as one of the deontological rules stipulates that is disallowed). So they are stuck trying to avert existential risk with no pay off. If you unenslave them you remove the will of the people’s voice and maybe increase existential risk or s risks.
Hmm, sorry went off on a bit of tangent here. All very unlikely agreed.