The question “do we have free will”, which as I understand it is more precisely described as “does the fact that you only ever get to make one choice and experience one outcome make choice an illusion”, has two important properties. One, it’s completely unanswerable, there being no imaginable evidence that would shift your belief one way or the other. And two, whether your belief is right or wrong has no direct consequences, positive or negative.
A rationalist might see this as a bad thing—a “wrong question”—and so ignore it. But a philosopher might look on this as a biscuit tin that never runs out of biscuits.
The question “do we have free will”, which as I understand it is more precisely described as “does the fact that you only ever get to make one choice and experience one outcome make choice an illusion”, has two important properties. One, it’s completely unanswerable, there being no imaginable evidence that would shift your belief one way or the other. And two, whether your belief is right or wrong has no direct consequences, positive or negative.
A rationalist might see this as a bad thing—a “wrong question”—and so ignore it. But a philosopher might look on this as a biscuit tin that never runs out of biscuits.