Which would be the relevant comparison if ‘bestiality’ meant the quest to have sex with ALL animals. I’m against that. Kind of like a ‘torture vs dust specks’ for perverts.
In other words, he’s against an alternative, nonstandard definition of bestiality, which is not the same thing as the kind of bestiality for which he has no objections.
The allusion to torture vs. dust and his emphasis of standard bestiality “only requir[ing] that a person have sex with one animal” suggests that he is against this sort of serial bestiality because the numbers involved become large.
No, I said I’m against “the quest to have sex with ALL animals. I’m against that. Kind of like a ‘torture vs dust specks’ for perverts”. I said that because that would be what required for your mention of pets as a reason to reject or ‘clarify’ my earlier declaration of non-objection to be valid.
I’m really confused.
1) You said you had no objections to bestiality. 2) I bring up pets. 3) You say that you are against that. Therefore, (3) is a clarification of (1).
This is not a meaningful direction for debate. Let me clear things up for both of you.
He meant: “I have no objection to acts just because the label ‘bestiality’ can be applied.”
You took him to mean: “I have no objection to any acts to which the label ‘bestiality’ can be applied.”
Thank you.
No, he specifically said:
In other words, he’s against an alternative, nonstandard definition of bestiality, which is not the same thing as the kind of bestiality for which he has no objections.
The allusion to torture vs. dust and his emphasis of standard bestiality “only requir[ing] that a person have sex with one animal” suggests that he is against this sort of serial bestiality because the numbers involved become large.
No, I said I’m against “the quest to have sex with ALL animals. I’m against that. Kind of like a ‘torture vs dust specks’ for perverts”. I said that because that would be what required for your mention of pets as a reason to reject or ‘clarify’ my earlier declaration of non-objection to be valid.