and more importantly the people with a political agenda, who stay.
Well, the political agenda is also a natural evolution. After getting laid enough times, it gets dull. Also if one is at all philosophically inclined, one notices that the very existence and need for PUA is a symptom of how dysfunction certain aspects of society are. Thus one is naturally led to politics.
That’s what I was getting at, though I didn’t mention the mechanism. People who are not philosophically inclined will tend to learn the basics of PUA, get a bit of success going, and then go back to their life. Those who are, well, there’s a natural evolution which leads into politics related to growing older, losing interest in closing with many women per year, and so forth.
I suppose mentioning the “perpetual failures” in the same sentence and also using the negative-connotation word “agenda” may have made it seem like I was criticizing PUA practitioners who develop an interest in the political side of PUA theory. But I meant nothing of the sort. I myself have a strong philosophical demeanor and a deep interest in understanding the current tides of human organization and the pathologies underlying the modern-day erosion of proper societal coordination.
Well, the political agenda is also a natural evolution. After getting laid enough times, it gets dull. Also if one is at all philosophically inclined, one notices that the very existence and need for PUA is a symptom of how dysfunction certain aspects of society are. Thus one is naturally led to politics.
That’s what I was getting at, though I didn’t mention the mechanism. People who are not philosophically inclined will tend to learn the basics of PUA, get a bit of success going, and then go back to their life. Those who are, well, there’s a natural evolution which leads into politics related to growing older, losing interest in closing with many women per year, and so forth.
I suppose mentioning the “perpetual failures” in the same sentence and also using the negative-connotation word “agenda” may have made it seem like I was criticizing PUA practitioners who develop an interest in the political side of PUA theory. But I meant nothing of the sort. I myself have a strong philosophical demeanor and a deep interest in understanding the current tides of human organization and the pathologies underlying the modern-day erosion of proper societal coordination.