First, your markup is broken. I can see the link-syntax, instead of the links. Also, the firs link is to an article by Phil Goetz, not Eliezer Yudkowsky.
Now about the actual content. I’m all for trying to use one’s natural tendencies, instead of just trying to compensate for them. But I’m critical of the concrete examples you gave. What you are trying to do seems to be to motivate yourself through shame and guilt. And no one seems to be in favour of that. Some reasons why I think it’s a bad idea:
I believe you train yourself to be judgemental, not just about yourself but about others. I see no reason why the behaviour of judging your own actions wouldn’t generalize to judging other people’s behaviour.
Punishing yourself is unlikely to be effective, because you are unlikely to do it every single time you transgress. AFAIK punishment works best when it’s a reliable consequence of the behaviour you want to control (‘continuous punishment’ in behavioural psychlology). It works very poorly otherwise, because every other time, the behaviour still gets reinforced. E.g. every time you take a cookie out of the cookie jar (a habit you want to minimize because you are on a diet) and you forget to conjure up a mental image of Dudley Dursly (a fat character from Harry Potter), you still get rewarded by a delicious cookie.
You start associate related concepts with the punishment. Essentially, you are building an ugh-field. Suppose you associate procrastination with laziness. What do you associate procrastination with? With the very tasks that you are putting off. Now event thinking about doing the dishes makes you feel worse than you felt before you conjured up the image of a disgusting messy dying of food poisoning in their never-clean house.
If you never apply the negative image (the “enemy”) to yourself, that might be a slightly different matter. Maybe the image of an alcoholic can help keep you sober if you never drink alcohol in the first place. But even then, you learn to be judgemental of people and, should you start drinking, you will have the before mentioned problems with punishment.
I think you’re actually imagining this technique differently than I am. In my view, this actually removes pain and guilt. Instead of saying “oh, I was lazy”. You say “oh no, the mustachioed villain Mr Lazy pants is trying to attack again” and don’t internalize that guilt to you.
Likewise, you can imagine mr Lazy Pants attacking other people as well, which would cause you to be less judgemental of them, as they have to deal with the same evil villians that you do.
In my view, this actually removes pain and guilt. Instead of saying “oh, I was lazy”. You say “oh no, the mustachioed villain Mr Lazy pants is trying to attack again” and don’t internalize that guilt to you.
Why would you want to disassociate guilt that you feel for rational reasons?
Likewise, you can imagine mr Lazy Pants attacking other people as well, which would cause you to be less judgemental of them, as they have to deal with the same evil villians that you do.
That means you don’t treat other people as possessing agentship.
That means you don’t treat other people as possessing agentship.
how? edit: Understanding that other people are fighting the same demons you are doesn’t mean you dont’ acknowledge their ability to fight those demons.
The article you linked doesn’t make a case for disassociating guilt but for people “to start exploring that feeling”. Nearly the opposite.
It seems to me that you don’t have the mental distinction between associated and deassociated.
how? edit: Understanding that other people are fighting the same demons you are doesn’t mean you dont’ acknowledge their ability to fight those demons.
I’m not sure whether I can make that point easily in text where you don’t see the basis but I will try:
If you treat someone as separate from their emotions you treat them as a object that’s driven by external forces instead of being a subject.
The article you linked doesn’t make a case for disassociating guilt but for people “to start exploring that feeling”. Nearly the opposite.
The article I linked is part of a series, the purpose of which is “To explore a whole slew of tools for removing guilt-based motivation and replacing it with something that is both healthier and stronger.” I believe that dissassociation (in the way described in this post) could be a great tool to help with ultimately removing the emotion as related to motivation.
I’m not sure whether I can make that point easily in text where you don’t see the basis but I will try: If you treat someone as separate from their emotions you treat them as a object that’s driven by external forces instead of being a subject.
First, people are objects driven by both external and internal forces. To treat them otherwise commits the fallacy of libertarian free will.
Second, it’s possible to view someone’s demons as a part of them, while personifying those demons. I have visualizations I use where I imagine hate as an ugly, green substance inside of me that I can push out and throw away. On one level, this is “disassociating” the emotion. However, this doesn’t mean I’m not acknowledging ownership for the emotion—rather, I’m recognizing my ability to use other parts of my psyche to control the hatred. I think your model of “disassociated” = “agentship” is limiting. Using your imagination to see yours and others in different light can be a tool FOR agency.
following up to my own post: I was sceptical because the examples AshwinV provided were examples that lend themselves to punishing oneself and using guilt, shame etc. But by flipping the title of the post to “Make good habits the heroes” all that criticism becomes irrelevant and AshwinV’s idea remains the same. I think that is very related to the idea of identity, which has been discussed previously here on lesswrong. Use Your Identity Carefully is a good an relevant example.
First, your markup is broken. I can see the link-syntax, instead of the links. Also, the firs link is to an article by Phil Goetz, not Eliezer Yudkowsky.
Now about the actual content. I’m all for trying to use one’s natural tendencies, instead of just trying to compensate for them. But I’m critical of the concrete examples you gave. What you are trying to do seems to be to motivate yourself through shame and guilt. And no one seems to be in favour of that. Some reasons why I think it’s a bad idea:
I believe you train yourself to be judgemental, not just about yourself but about others. I see no reason why the behaviour of judging your own actions wouldn’t generalize to judging other people’s behaviour.
Punishing yourself is unlikely to be effective, because you are unlikely to do it every single time you transgress. AFAIK punishment works best when it’s a reliable consequence of the behaviour you want to control (‘continuous punishment’ in behavioural psychlology). It works very poorly otherwise, because every other time, the behaviour still gets reinforced. E.g. every time you take a cookie out of the cookie jar (a habit you want to minimize because you are on a diet) and you forget to conjure up a mental image of Dudley Dursly (a fat character from Harry Potter), you still get rewarded by a delicious cookie.
You start associate related concepts with the punishment. Essentially, you are building an ugh-field. Suppose you associate procrastination with laziness. What do you associate procrastination with? With the very tasks that you are putting off. Now event thinking about doing the dishes makes you feel worse than you felt before you conjured up the image of a disgusting messy dying of food poisoning in their never-clean house.
It simply doesn’t feel good.
See also: a summary of what /u/pjeby says about the topic, many posts on http://mindingourway.com/
If you never apply the negative image (the “enemy”) to yourself, that might be a slightly different matter. Maybe the image of an alcoholic can help keep you sober if you never drink alcohol in the first place. But even then, you learn to be judgemental of people and, should you start drinking, you will have the before mentioned problems with punishment.
EDIT: corrected “disgress” to “transgress”
I think you’re actually imagining this technique differently than I am. In my view, this actually removes pain and guilt. Instead of saying “oh, I was lazy”. You say “oh no, the mustachioed villain Mr Lazy pants is trying to attack again” and don’t internalize that guilt to you.
Likewise, you can imagine mr Lazy Pants attacking other people as well, which would cause you to be less judgemental of them, as they have to deal with the same evil villians that you do.
Why would you want to disassociate guilt that you feel for rational reasons?
That means you don’t treat other people as possessing agentship.
http://mindingourway.com/replacing-guilt
how? edit: Understanding that other people are fighting the same demons you are doesn’t mean you dont’ acknowledge their ability to fight those demons.
The article you linked doesn’t make a case for disassociating guilt but for people “to start exploring that feeling”. Nearly the opposite.
It seems to me that you don’t have the mental distinction between associated and deassociated.
I’m not sure whether I can make that point easily in text where you don’t see the basis but I will try: If you treat someone as separate from their emotions you treat them as a object that’s driven by external forces instead of being a subject.
The article I linked is part of a series, the purpose of which is “To explore a whole slew of tools for removing guilt-based motivation and replacing it with something that is both healthier and stronger.” I believe that dissassociation (in the way described in this post) could be a great tool to help with ultimately removing the emotion as related to motivation.
First, people are objects driven by both external and internal forces. To treat them otherwise commits the fallacy of libertarian free will.
Second, it’s possible to view someone’s demons as a part of them, while personifying those demons. I have visualizations I use where I imagine hate as an ugly, green substance inside of me that I can push out and throw away. On one level, this is “disassociating” the emotion. However, this doesn’t mean I’m not acknowledging ownership for the emotion—rather, I’m recognizing my ability to use other parts of my psyche to control the hatred. I think your model of “disassociated” = “agentship” is limiting. Using your imagination to see yours and others in different light can be a tool FOR agency.
following up to my own post: I was sceptical because the examples AshwinV provided were examples that lend themselves to punishing oneself and using guilt, shame etc. But by flipping the title of the post to “Make good habits the heroes” all that criticism becomes irrelevant and AshwinV’s idea remains the same. I think that is very related to the idea of identity, which has been discussed previously here on lesswrong. Use Your Identity Carefully is a good an relevant example.
Thanks for the input!
I’m not able to correct the hyperlink part, but I did change the name to Phil Goetz as was due.
Nitpick: I think you mean transgress, not digress.