I would not say that selves don’t exist (although it’s possible that I have done so somewhere, sloppily).
Rather, that selves are both nebulous and patterned (“empty forms,” in Tantric terminology).
Probably the clearest summary of that I’ve written so far is “Selfness,” which is supposed to be the introduction to a chapter of the Meaningness book that does not yet otherwise exist.
Renouncing the self is characteristic of Sutrayana.
I would not say that selves don’t exist (although it’s possible that I have done so somewhere, sloppily).
Rather, that selves are both nebulous and patterned (“empty forms,” in Tantric terminology).
Probably the clearest summary of that I’ve written so far is “Selfness,” which is supposed to be the introduction to a chapter of the Meaningness book that does not yet otherwise exist.
Renouncing the self is characteristic of Sutrayana.