“What we don’t understand, we ought to rationally analyze....”
Absolutely.
And what “our best guess” imples to me is that we don’t fully understand “funny” or “joke” or “comedy” So we ought to rationally analyze that issue. What I feel you did there was you took your interpretation of “our best guess” as good enough and moved forward with unequivocated confidence to apply it to a joke that someone wrote. I feel like there is a procedural lapse there. You were anayzing The Joke At Hand, while admitting that we do not really understand “jokes in the abstract”.
Thus: we don’t understand what makes certain bird sounds pleasing to people, but I am going to make an unequivocated statement that this bird sound is objectively not pleasing, based on our best guess.
anyway...
“Rene Descartes died, therefore he stopped thinking” … is the only conclusion you can draw from Descartes’ “I think, therefore I am”.
You are assuming a causality that the “being” creates the “thinking”. One could also assume that the thinking creates the being, which is where the joke forms.
I personally think it’s neither: “thinking” is evidence of “being”, the causality being ambiguous.
“What we don’t understand, we ought to rationally analyze....”
Absolutely. And what “our best guess” imples to me is that we don’t fully understand “funny” or “joke” or “comedy” So we ought to rationally analyze that issue. What I feel you did there was you took your interpretation of “our best guess” as good enough and moved forward with unequivocated confidence to apply it to a joke that someone wrote. I feel like there is a procedural lapse there. You were anayzing The Joke At Hand, while admitting that we do not really understand “jokes in the abstract”.
Thus: we don’t understand what makes certain bird sounds pleasing to people, but I am going to make an unequivocated statement that this bird sound is objectively not pleasing, based on our best guess.
anyway...
“Rene Descartes died, therefore he stopped thinking” … is the only conclusion you can draw from Descartes’ “I think, therefore I am”.
You are assuming a causality that the “being” creates the “thinking”. One could also assume that the thinking creates the being, which is where the joke forms.
I personally think it’s neither: “thinking” is evidence of “being”, the causality being ambiguous.