Christianity was an just an example. The theory I am suggesting is that any global religion has existed for this long because it contains attributes beneficial to human survival ( benefits to human survival are not limited to the promotion of literacy; though I would bet that is a key attribute).
I used Christianity as an example because that appears to be the majority of this websites background. Buddhism, Confucianism, and Daoism are not inferior to Christianity. Confucianism for example strongly promotes literacy as well, one could argue even more than Christianity.
So no, it would be ridiculous to attribute Chinese literacy to western missionaries. What would be interesting is to question to what extent Chinese religious mindsets limited the develop of science as a formal institution in China. The major Chinese transcendental belief systems (Confucianism, Buddhism, Daoism) provide a conception of the universe as singular, dynamic, and consummated; whereas the Judeo-Christian position describes a static, imperfect, and discrete universe. To what extent does a pre-existing belief in a stable order that is waiting to be perfected lead to the primacy of formal science in a society? I think that is a really interesting question.
We take it as self-evident that rationalists would eventually move towards empiricism, but does it makes sense to seek out facts about the world when you axiomatically accept the universe to be a constantly shifting entity? Would there be such a ideology of progress without the Christian mindset of an imperfect world governed by rules waiting for man to discover?
I find it funny that people, on both sides of the argument, put science as opposite to Christianity. The mindsets that set the West up for a scientific revolution are byproducts of Christian thinking.
The theory I am suggesting is that any global religion has existed for this long because it contains attributes beneficial to human survival ( benefits to human survival are not limited to the promotion of literacy; though I would bet that is a key attribute).
Are you familiar with meme theory? A seemingly stronger hypothesis is that global religion has existed for this long because it contains attributes beneficial to survival of global religion.
Edited to add: It is not clear to me that literacy is beneficial (on net) to human survival in an environment with little written knowledge available; there are certainly benefits to be had, but opportunity cost as well. If it is, in fact, directly beneficial, it is also not clear to me why people wouldn’t adopt it in the absence of religion.
To what extent does a pre-existing belief in a stable order that is waiting to be perfected lead to the primacy of formal science in a society? I think that is a really interesting question.
This is a good starting point for inquiry. I would change “does” to “did.” I would also broaden the question to include cons as well as pros, i.e. “To what extent did a philosophy including a pre-existing belief in a stable order that is waiting to be perfected lead to the primacy of formal science in a society?” If there are anti-scientific effects from any philosophy or historical philosophies believing in a stable order, that’s important to keep track of too if one is making a claim about those philosophies and not just their positive aspect.
Christianity was an just an example. The theory I am suggesting is that any global religion has existed for this long because it contains attributes beneficial to human survival ( benefits to human survival are not limited to the promotion of literacy; though I would bet that is a key attribute). I used Christianity as an example because that appears to be the majority of this websites background. Buddhism, Confucianism, and Daoism are not inferior to Christianity. Confucianism for example strongly promotes literacy as well, one could argue even more than Christianity.
So no, it would be ridiculous to attribute Chinese literacy to western missionaries. What would be interesting is to question to what extent Chinese religious mindsets limited the develop of science as a formal institution in China. The major Chinese transcendental belief systems (Confucianism, Buddhism, Daoism) provide a conception of the universe as singular, dynamic, and consummated; whereas the Judeo-Christian position describes a static, imperfect, and discrete universe. To what extent does a pre-existing belief in a stable order that is waiting to be perfected lead to the primacy of formal science in a society? I think that is a really interesting question.
We take it as self-evident that rationalists would eventually move towards empiricism, but does it makes sense to seek out facts about the world when you axiomatically accept the universe to be a constantly shifting entity? Would there be such a ideology of progress without the Christian mindset of an imperfect world governed by rules waiting for man to discover?
I find it funny that people, on both sides of the argument, put science as opposite to Christianity. The mindsets that set the West up for a scientific revolution are byproducts of Christian thinking.
Are you familiar with meme theory? A seemingly stronger hypothesis is that global religion has existed for this long because it contains attributes beneficial to survival of global religion.
Edited to add: It is not clear to me that literacy is beneficial (on net) to human survival in an environment with little written knowledge available; there are certainly benefits to be had, but opportunity cost as well. If it is, in fact, directly beneficial, it is also not clear to me why people wouldn’t adopt it in the absence of religion.
This is a good starting point for inquiry. I would change “does” to “did.” I would also broaden the question to include cons as well as pros, i.e. “To what extent did a philosophy including a pre-existing belief in a stable order that is waiting to be perfected lead to the primacy of formal science in a society?” If there are anti-scientific effects from any philosophy or historical philosophies believing in a stable order, that’s important to keep track of too if one is making a claim about those philosophies and not just their positive aspect.
Thanks for clarifying.