I looked around a bit, and there are a few things challenging this measurement. Buddhism and Hinduism explicitly conflate miracles with supernatural human powers, and seem to take a dim view of both (they’re also not theistic in the relevant sense anyway).
In what way is Hinduism not theistic in the relevant sense? It is, in one sense, monotheistic, and on that scale it posits an effectively non-interventionist deity, but on the level on which it’s polytheistic, the deities tend to be highly interventionist.
It can also be atheistic, depending on the school. The Brahman is not necessarily thought of in anthropomorphic terms; this religion has a lot going on under the hood.
That said, looking at the population shares of each of the important schools of Hinduism, it looks as if by far the more common forms of worship invoke a particular, personified supreme being. So I suspect that you’re more correct than I was, and we can include most mainstream forms of Hindu worship under ‘monotheistic, with expected miracles’ banner. Happily, that gives us an example not substantially influenced by western Christianity.
In what way is Hinduism not theistic in the relevant sense? It is, in one sense, monotheistic, and on that scale it posits an effectively non-interventionist deity, but on the level on which it’s polytheistic, the deities tend to be highly interventionist.
It can also be atheistic, depending on the school. The Brahman is not necessarily thought of in anthropomorphic terms; this religion has a lot going on under the hood.
That said, looking at the population shares of each of the important schools of Hinduism, it looks as if by far the more common forms of worship invoke a particular, personified supreme being. So I suspect that you’re more correct than I was, and we can include most mainstream forms of Hindu worship under ‘monotheistic, with expected miracles’ banner. Happily, that gives us an example not substantially influenced by western Christianity.